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Chapter 2 · Contents of the Gītā Summarized · 72 verses

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How to study this verse, in six steps
  1. 1Remember who is speaking. Kṛṣṇa is speaking. Take the verse as He directs.
  2. 2Say the verse and its words. Read the Sanskrit, then each word with its meaning.
  3. 3Read the translation as it is. Let the translation say what it says, without adding your own meaning.
  4. 4Read the purport. Hear the verse through the disciplic succession.
  5. 5Bring your own question. Ask: where does this verse meet my life, my trouble, my doubt?
  6. 6Act on it, remembering Kṛṣṇa. Carry one instruction into your work today.
Read the full guide: how to read the Bhagavad-gītā ›
Duty & actionChapter 2 · Contents of the Gītā Summarized

Bhagavad-gītā As It Is · Text 2.34

The duty of a kṣatriya and equanimity

Karma · Action

अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् ।

सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥ ३४ ॥

akīrtiṁ cāpi bhūtāni

kathayiṣyanti te ’vyayām

sambhāvitasya cākīrtir

maraṇād atiricyate

Translation

People will always speak of your infamy, and for a respectable person, dishonor is worse than death.

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

What this verse is saying, and where it sits in the story.

3 study points

Dishonor Is Worse Than Death

  1. 1

    People will always speak of your disgrace; for a respectable person, dishonor is worse than death.

  2. 2

    Kṛṣṇa explains that if Arjuna leaves before the battle begins, people will call him a coward.

  3. 3

    Kṛṣṇa tells Arjuna not to flee in fear. Dying in battle is better than misusing His friendship and losing respect.

Key points from the purport

These notes cover verses 2.31–38

Happiness comes from prescribed duty — By performing prescribed duty one gains material enjoyment

Benefits of Fighting (which is the prescribed duty in this case) (2.31 – 2.32)

Refutes Arjuna’s arguments of “Loss of Enjoyment” as mentioned in Texts 1.31 – 1.35

Fighting gives ‘real enjoyment’ in all ways

“If you win” – You get an unrivaled kingdom on earth

“If you lose” – You go to the heavenly planets

Losses by avoiding the prescribed duty of fighting – (2.33 – 2.37)

Refutes Arjuna’s arguments of “Fear of Sinful Reactions” as mentioned in (1.36)

3 losses are described:

Sin and infamy – Not fighting and avoiding the prescribed duties will be the real sin and cause of infamy (2.33). e.g. Loss of fame which was gained by: (3 examples quoted)

Fight with Lord Shiva – Lord Shiva gave him ‘Pasupata-astra’

Credits from Dronacarya and

Credits from Lord Indra – His adopted father

Dishonor – “For a respectable person dishonor is worse is death” (2.34)

Ridicule – “Your enemies will laugh at you, saying that you ran away” (2.35 – 2.36)

a

Ksatriya — This is the second of the four social orders. It is meant for good administration

b

Literal meaning of Ksatriya (2.31 purport) — One who gives protection from harm (‘ksat’ – hurt / ‘trayate’ – give protection)

c

Duty of Ksatriya — Ref. Parasara Smriti explains the duty of ksatriya (2.32 purport)

To protect citizens from all difficulties

Apply violence for law and order

Conquer inimical kings

Rule the world according to religious principles

Ksatriyas are never meant for directly accepting the order of sannyasa

Non-violence in politics may be diplomacy, but it is never a factor or principle

d

Training of a Ksatriya (2.31 purport)

Trained for challenging and killing because religious violence is a necessary factor

How they are trained – Would go to forest, challenge tiger face to face with a sword and offer tiger for royal order of cremation

e

Ref. Religious law books on ‘violence’ (2.31 purport) — The following are not acts of violence:

Sacrificial animal killing by brahmanas – Animal immediately gets a human body without evolutionary cycle / Brahmana gets heavenly planets

Ksatriyas fighting on religious principles – Get heavenly planets if killed

f

Result of avoidance of duty by Ksatriyas

Infamy (2.31 purport)

Sinful Reaction – Hellish planets

g

Fighting benefits both ways (2.32 purport) — Win or Lose – (Refer to main theme above)

h

Two types of ‘Sva-dharmas’ (Specific duties) — ‘Material’ and ‘spiritual’

Spiritual ‘sva-dharma’ – Attained after liberation

Material ‘sva-dharma’ (Varnashrama-dharma)

Definition – Duties which are performed in accordance with the religious principles, according to particular body, to gradually achieve liberation

Must for humanity

Human civilization begins at this point

As long as one is not liberated, these duties are very important to perform

Ordained by the Lord (Clarified further in Bg. Chapter 4)

They are unavoidable (Man’s stepping stone for spiritual understanding)

Benefit – If done in accordance with higher authorities, it elevates one to higher states of life

PLEASE NOTE — The remaining points of these purports are covered under the Common Theme above

Further reading

Karma–Kanda — Fight!

Karma-kanda consciousness – By performing prescribed duties, gain material enjoyment:

Material gains (heaven or kingdom) from fighting

Material losses (infamy and sin) from not fighting

Chapter 2, section III: Karma–Kanda — Fight!
2

Word for word

Learn the Sanskrit words of the verse.

  1. akīrtiminfamy
  2. caalso
  3. apiover and above
  4. bhūtāniall people
  5. kathayiṣyantiwill speak
  6. teof you
  7. avyayāmforever
  8. sambhāvitasyafor a respectable man
3

Key ideas in this verse

The spiritual concepts this verse connects to.

Key ideas: karma, sva-dharma.

4

Live it

Take one thing from this verse into your day.

Ask yourself

What does BG 2.34 establish in Śrīla Prabhupāda's translation and purport, and how does it connect to duty & action?

Practice

Do one task today purely because it is right.

5

The story behind it

Mahābhārata episodes and stories from the purports that shed light on this verse.

All stories for chapter 2 ›
6

Related verses

Keep going: verses that carry this teaching further.

Live this todayThe Soul Cannot Be SlainA practice from BG 2.30, close to this verse

Study notes are editorial summaries, not the translation. Confirm them in the original text and purport.