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Chapter 6 · Dhyāna-yoga · 47 verses

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How to study this verse, in six steps
  1. 1Remember who is speaking. Kṛṣṇa is speaking. Take the verse as He directs.
  2. 2Say the verse and its words. Read the Sanskrit, then each word with its meaning.
  3. 3Read the translation as it is. Let the translation say what it says, without adding your own meaning.
  4. 4Read the purport. Hear the verse through the disciplic succession.
  5. 5Bring your own question. Ask: where does this verse meet my life, my trouble, my doubt?
  6. 6Act on it, remembering Kṛṣṇa. Carry one instruction into your work today.
Read the full guide: how to read the Bhagavad-gītā ›
Bhakti & surrenderChapter 6 · Dhyāna-yoga

Bhagavad-gītā As It Is · Text 6.32

Seeing the Lord in all living beings

Jīva · The soul

आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन ।

सुखं वा यदि वा दु:खं स योगी परमो मत: ॥ ३२ ॥

ātmaupamyena sarvatra

samaṁ paśyati yo ’rjuna

sukhaṁ vā yadi vā duḥkhaṁ

sa yogī paramo mataḥ

Translation

He is a perfect yogī who, by comparison to his own self, sees the true equality of all beings, in both their happiness and their distress, O Arjuna!

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

What this verse is saying, and where it sits in the story.

3 study points

The Perfect Yogī Cares

  1. 1

    A perfect yogī sees all beings as equal, understanding their happiness and distress by comparison with his own.

  2. 2

    Prabhupāda explains that forgetting Kṛṣṇa brings distress, while knowing Him as the supreme enjoyer, owner of all, and everyone’s closest friend brings happiness.

  3. 3

    Care for others’ welfare by sharing knowledge of Kṛṣṇa, rather than seeking spiritual progress only for yourself.

Key points from the purport

Having experienced that in external consciousness there is no happiness and Krishna consciousness only gives true happiness, the yogi tries to help everyone, without distinction between friend and enemy, to become happy by turning their consciousness to Krishna

a

A Krishna conscious person is a perfect yogi — Because aware of real cause of happiness and distress by dint of his personal experience

The cause of distress – Forgetfulness of relationship with God

The cause of happiness – Knowing Krishna to be the Supreme enjoyer, the Supreme proprietor and the sincerest friend

b

A Krishna conscious person is the best philanthropist and dearest servitor of the Lord – Because he tries to broadcast the importance of Krishna consciousness

Ref. Bg. 18.69 “na ca tasman...”

He is the best yogi because he does not desire perfection in yoga for his personal benefit but tries for others also

This differentiates a pure devotee from a yogi only interested in personal salvation

LINK BETWEEN TEXTS 6.32 & 6.33 — After hearing descriptions of asthanga-yoga, Arjuna analyzes his inability to follow the process.

Connected verses · 1

Texts 6.31 & 6.32

By his proper worship, the yogi understands the actual situation of the soul in the material world. Krishna will describe that next.

Further reading

Further Stages In The Practice Of Yoga

Krishna describes the practices of astanga-yoga

The result are ‘Yogarudha (the perfectional stage)’ and ultimately ‘the vision of the Supersoul’.

Chapter 6, section III: Further Stages In The Practice Of Yoga
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Word for word

Learn the Sanskrit words of the verse.

  1. ātmawith his self
  2. aupamyenaby comparison
  3. sarvatraeverywhere
  4. samamequally
  5. paśyatisees
  6. yaḥhe who
  7. arjunaO Arjuna
  8. sukhamhappiness
3

Key ideas in this verse

The spiritual concepts this verse connects to.

Key ideas: bhakti, śaraṇāgati.

4

Live it

Take one thing from this verse into your day.

Ask yourself

What does BG 6.32 establish in Śrīla Prabhupāda's translation and purport, and how does it connect to bhakti & surrender?

Practice

Offer one act today with devotion.

5

Related verses

Keep going: verses that carry this teaching further.

Live this todayA Friend to EveryoneOne practice from this verse

Study notes are editorial summaries, not the translation. Confirm them in the original text and purport.