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Chapter 3 · Karma-yoga · 43 verses

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How to study this verse, in six steps
  1. 1Remember who is speaking. Kṛṣṇa is speaking. Take the verse as He directs.
  2. 2Say the verse and its words. Read the Sanskrit, then each word with its meaning.
  3. 3Read the translation as it is. Let the translation say what it says, without adding your own meaning.
  4. 4Read the purport. Hear the verse through the disciplic succession.
  5. 5Bring your own question. Ask: where does this verse meet my life, my trouble, my doubt?
  6. 6Act on it, remembering Kṛṣṇa. Carry one instruction into your work today.
Read the full guide: how to read the Bhagavad-gītā ›
Duty & actionChapter 3 · Karma-yoga

Bhagavad-gītā As It Is · Text 3.6

Why disciplined, selfless action is necessary

Karma · Action

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।

इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥ ६ ॥

karmendriyāṇi saṁyamya

ya āste manasā smaran

indriyārthān vimūḍhātmā

mithyācāraḥ sa ucyate

Translation

One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender.

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

What this verse is saying, and where it sits in the story.

3 study points

Avoid a Show of Restraint

  1. 1

    One who controls outward actions but keeps thinking of sense enjoyment deceives himself and is a pretender.

  2. 2

    Prabhupāda explains that a show of meditation has no value when one avoids work in Kṛṣṇa consciousness and seeks sense enjoyment.

  3. 3

    Follow the rules and duties of your position to gradually purify your life, rather than pretend to be a yogī.

Key points from the purport

Condemns “An unfortunate renunciant” who renounces without purification

Defines ‘pretender’ or ‘mithyacarah’ – He restrains the senses of action but minds dwells on sense objects

This purport focuses on some possible characteristics of such pretenders

a

Show-bottle spiritualist — They make of show of yogic meditation which is “of no value”

b

No value of the show of meditation

It is of no value because “mind is impure”, dwelling upon sense enjoyment

His knowledge has no value because the effects of such a sinful man’s knowledge are taken away by illusory energy of the Lord

c

Greatest cheaters — May speak dry philosophy to bluff sophisticated followers, but they are the greatest cheaters

One who makes a show of being a yogi while actually searching for the objects of sense gratification must be called the greatest cheater

d

What they should understand — They should understand the following:

For sense enjoyment one can act in any capacity of the social order,

But if one follows the rules and regulations of his particular status he can make gradual progress in purifying his existence

Connected verses · 1

Texts 3.6 & 3.7

Next Krishna compares an attached sannyasi and a detached householder

Further reading

Niskama-Karma Yoga

Work combined with knowledge and detachment

Offer the fruit of the work for the satisfaction of Krishna

Niskama-karma-yoga allows the soul (active by nature) to be purified through detached activities

Chapter 3, section II: Niskama-Karma Yoga
2

Word for word

Learn the Sanskrit words of the verse.

  1. karma-indriyāṇithe five working sense organs
  2. saṁyamyacontrolling
  3. yaḥanyone who
  4. āsteremains
  5. manasāby the mind
  6. smaranthinking of
  7. indriya-arthānsense objects
  8. vimūḍhafoolish
3

Key ideas in this verse

The spiritual concepts this verse connects to.

Key ideas: karma, sva-dharma.

4

Live it

Take one thing from this verse into your day.

Ask yourself

What does BG 3.6 establish in Śrīla Prabhupāda's translation and purport, and how does it connect to duty & action?

Practice

Do one task today purely because it is right.

5

The story behind it

Mahābhārata episodes and stories from the purports that shed light on this verse.

All stories for chapter 3 ›
6

Related verses

Keep going: verses that carry this teaching further.

Live this todayPerform Your Prescribed DutyA practice from BG 3.8, close to this verse

Study notes are editorial summaries, not the translation. Confirm them in the original text and purport.