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Chapter 1 · Observing the Armies on the Battlefield of Kurukṣetra · 46 verses

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How to study this verse, in six steps
  1. 1Remember who is speaking. Kṛṣṇa is speaking. Take the verse as He directs.
  2. 2Say the verse and its words. Read the Sanskrit, then each word with its meaning.
  3. 3Read the translation as it is. Let the translation say what it says, without adding your own meaning.
  4. 4Read the purport. Hear the verse through the disciplic succession.
  5. 5Bring your own question. Ask: where does this verse meet my life, my trouble, my doubt?
  6. 6Act on it, remembering Kṛṣṇa. Carry one instruction into your work today.
Read the full guide: how to read the Bhagavad-gītā ›
Questions & crisisChapter 1 · Observing the Armies on the Battlefield of Kurukṣetra

Bhagavad-gītā As It Is · Text 1.45

Withdrawal and overwhelming grief

Karma · Action

यदि मामप्रतीकारमशस्त्रं शस्त्रपाणयः ।

धार्तराष्ट्रा रणे हन्युस्तन्मे क्षेमतरं भवेत् ॥ ४५ ॥

yadi mām apratīkāram

aśastraṁ śastra-pāṇayaḥ

dhārtarāṣṭrā raṇe hanyus

tan me kṣema-taraṁ bhavet

Translation

Better for me if the sons of Dhṛtarāṣṭra, weapons in hand, were to kill me unarmed and unresisting on the battlefield.

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

What this verse is saying, and where it sits in the story.

3 study points

Arjuna Would Not Fight

  1. 1

    Arjuna considered it better for Dhṛtarāṣṭra’s sons to kill him unarmed and unresisting, deciding not to fight even if attacked.

  2. 2

    Warrior rules forbid attacking an enemy who is unarmed and unwilling to fight.

  3. 3

    Arjuna’s soft-heartedness came from being a great devotee of the Lord, and he did not consider the other side’s determination to fight.

Key points from the purport

These notes cover verses 1.44–46

Conclusion — Arjuna decides not to fight and casts aside his bow and arrows

28 — 1.46) Arjuna’s saintliness is revealed by the following points:

a

Softheartedness (1.28)

b

Does not want to kill even for exchange of three worlds (1.35)

c

Ready to forgive any aggressors (1.36)

d

Considers evil consequences even at the risk of refusing obligation to fight (1.37 – 1.38)

e

Conscious of obligations to protect family traditions and morals (1.39 – 1.44)

He does not think that: “I am transcendental and I have no obligations”

Arjuna being saintly is conscious of moral principles – How he can kill one’s relatives based on selfish motives (1.44)

f

Ready to be killed unarmed, but not retaliate (1.45)

Custom according to Ksatriya fighting principles – unarmed and unwilling foe should not be attacked

These symptoms are due to softheartedness resulting from being a great devotee

g

Kept his bow down (even broke his vow of not keeping the bow once lifted) (1.46) Conclusion: Such a kind and softhearted person is fit to receive self-knowledge (1.46 purport)

End of chapter 1

Bhagavad Gita Notes 1 Chapter 1 Appendix CHAPTER 1 Appendix Selected Texts extracted from “Surrender unto Me”

Further reading
2

Word for word

Learn the Sanskrit words of the verse.

  1. yadieven if
  2. māmme
  3. apratīkāramwithout being resistant
  4. aśastramwithout being fully equipped
  5. śastra-pāṇayaḥthose with weapons in hand
  6. dhārtarāṣṭrāḥthe sons of Dhṛtarāṣṭra
  7. raṇeon the battlefield
  8. hanyuḥmay kill
3

Key ideas in this verse

The spiritual concepts this verse connects to.

Key ideas: saṁśaya, viṣāda.

4

Live it

Take one thing from this verse into your day.

Ask yourself

What does BG 1.45 establish in Śrīla Prabhupāda's translation and purport, and how does it connect to questions & crisis?

Practice

Write down the real question behind your current dilemma.

5

The story behind it

Mahābhārata episodes and stories from the purports that shed light on this verse.

All stories for chapter 1 ›
6

Related verses

Keep going: verses that carry this teaching further.

Live this todaySoft-Heartedness in Devotional ServiceA practice from BG 1.46, close to this verse

Study notes are editorial summaries, not the translation. Confirm them in the original text and purport.