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Chapter 1 · Observing the Armies on the Battlefield of Kurukṣetra · 46 verses

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How to study this verse, in six steps
  1. 1Remember who is speaking. Kṛṣṇa is speaking. Take the verse as He directs.
  2. 2Say the verse and its words. Read the Sanskrit, then each word with its meaning.
  3. 3Read the translation as it is. Let the translation say what it says, without adding your own meaning.
  4. 4Read the purport. Hear the verse through the disciplic succession.
  5. 5Bring your own question. Ask: where does this verse meet my life, my trouble, my doubt?
  6. 6Act on it, remembering Kṛṣṇa. Carry one instruction into your work today.
Read the full guide: how to read the Bhagavad-gītā ›
Questions & crisisChapter 1 · Observing the Armies on the Battlefield of Kurukṣetra

Bhagavad-gītā As It Is · Text 1.23

Arjuna asks to survey the armies

Karma · Action

योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः ।

धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः ॥ २३ ॥

yotsyamānān avekṣe ’haṁ

ya ete ’tra samāgatāḥ

dhārtarāṣṭrasya durbuddher

yuddhe priya-cikīrṣavaḥ

Translation

Let me see those who have come here to fight, wishing to please the evil-minded son of Dhṛtarāṣṭra.

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

What this verse is saying, and where it sits in the story.

3 study points

Seeing the Opposing Fighters

  1. 1

    Arjuna wanted to identify those fighting to please the evil-minded son of Dhṛtarāṣṭra and judge their strength, not discuss peace.

  2. 2

    Duryodhana and his father planned to take the Pāṇḍavas’ kingdom by evil means, and those joining Duryodhana’s side shared his evil intentions.

  3. 3

    Arjuna was confident of victory because Kṛṣṇa was by his side.

Key points from the purport

These notes cover verses 1.21–23

Arjuna requests the infallible Lord to draw his chariot in the middle:

To see who were the leading men present with a desire to fight, to please evil-minded son of Dhrtarashtra

a

Meaning of ‘Achyuta’ — infallible, addressed so because:

The Lord never fails in affection for His devotees – thus engaged in the service of His friend, out of His causeless mercy

Did not hesitate to carry out the order of Arjuna as his charioteer

Still His supreme position as Hrsikesa, the Lord of senses was unchallenged

b

Relationship between Lord and devotee is sweet and transcendental — A devotee is always eager to serve the Lord and Lord obtains transcendental pleasure in receiving the orders of His pure devotees, although He is always the infallible, Supreme master

c

Why Arjuna asked to move the chariot amidst the armies — because:

Arjuna was forced to fight against his wish (Because of obstinacy of Duryodhana)

Anxious - To see who were the leading men present with a desire to fight, to please Duryodhana (They all must be birds of the same feather)

To see how much they were bent upon fighting

To estimate the strength which he had to face, although confident of victory – because of Krishna sitting on his side

But he had no intention of peace-making at this moment

Further reading
2

Word for word

Learn the Sanskrit words of the verse.

  1. yotsyamānānthose who will be fighting
  2. avekṣelet me see
  3. ahamI
  4. yewho
  5. etethose
  6. atrahere
  7. samāgatāḥassembled
  8. dhārtarāṣṭrasyafor the son of Dhṛtarāṣṭra
3

Key ideas in this verse

The spiritual concepts this verse connects to.

Key ideas: saṁśaya, viṣāda.

4

Live it

Take one thing from this verse into your day.

Ask yourself

What does BG 1.23 establish in Śrīla Prabhupāda's translation and purport, and how does it connect to questions & crisis?

Practice

Write down the real question behind your current dilemma.

5

The story behind it

Mahābhārata episodes and stories from the purports that shed light on this verse.

All stories for chapter 1 ›
6

Related verses

Keep going: verses that carry this teaching further.

Live this todayThe Soft Heart of a DevoteeA practice from BG 1.28, close to this verse

Study notes are editorial summaries, not the translation. Confirm them in the original text and purport.