Study a Verse

• Kṛṣṇa, the Supreme Personality of Godhead as the son of mother Yaśodā, is very easily available to devotees, but not to tapasvīs, yogīs, jñānīs and others who have a bodily concept of life.
• But by following in the footsteps of devotees who are in a direct relationship with Kṛṣṇa, especially the inhabitants of Vṛndāvana, one can reach the supreme position of associating with Kṛṣṇa.
• The vṛndāvana-vāsīs — mother Yaśodā, Kṛṣṇa’s friends and Kṛṣṇa’s conjugal lovers, the younger gopīs with whom He dances — have very intimate relationships with Kṛṣṇa, and if one follows in the footsteps of these devotees, Kṛṣṇa is available.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Each link is a verse the purport itself quotes, or a purport elsewhere that quotes this verse, shown with the purport's own words.

Worry and play → Parental tenderness. The Supreme becomes the beloved child of His devotees.

Chapters 5–11 of Canto 10: Gokula, Yaśodā and the infant Lord. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 9: Mother Yaśodā Binds Lord Kṛṣṇa

From the chapter summary, the lines nearest this verse:

After mother Yaśodā bound Kṛṣṇa and became engaged in other household affairs, Kṛṣṇa observed two yamala-arjuna trees, which were actually Nalakūvara and Maṇigrīva, two sons of Kuvera who had been condemned by Nārada Muni to become trees. Kṛṣṇa, by His mercy, now began to proceed toward the trees to fulfill the desire of Nārada Muni.