Canto 10: The Summum Bonum
SB10.9

Canto 10 · Chapter 9 · 23 verses · 1 story

Mother Yaśodā Binds Lord Kṛṣṇa

After Kṛṣṇa breaks a yogurt pot, mother Yaśodā binds Him with maternal love.

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Connected storiesAjāmilaThe gopīs and the rāsa dance
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

While mother Yaśodā was allowing Kṛṣṇa to drink her breast milk, she was forced to stop because she saw the milk pan boiling over on the oven. The maidservants being engaged in other business, she stopped allowing Kṛṣṇa to drink from her breast and immediately attended to the overflowing milk pan. Kṛṣṇa became very angry because of His mother’s behavior and devised a means of breaking the pots of yogurt. Because He created this disturbance, mother Yaśodā decided to bind Him. These incidents are described in this chapter.

One day, the maidservants being engaged in other work, mother Yaśodā was churning the yogurt into butter herself, and in the meantime Kṛṣṇa came and requested her to allow Him to suck her breast milk. Of course, mother Yaśodā immediately allowed Him to do so, but then she saw that the hot milk on the oven was boiling over, and therefore she immediately stopped allowing Kṛṣṇa to drink the milk of her breast and went to stop the milk on the oven from overflowing. Kṛṣṇa, however, having been interrupted in His business of sucking the breast, was very angry. He took a piece of stone, broke the churning pot and entered a room, where He began to eat the freshly churned butter. When mother Yaśodā, after attending to the overflowing milk, returned and saw the pot broken, she could understand that this was the work of Kṛṣṇa, and therefore she went to search for Him. When she entered the room, she saw Kṛṣṇa standing on the ulūkhala, a large mortar for grinding spices. Having turned the mortar upside down, He was stealing butter hanging from a swing and was distributing the butter to the monkeys. As soon as Kṛṣṇa saw that His mother had come, He immediately began to run away, and mother Yaśodā began to follow Him. After going some distance, mother Yaśodā was able to catch Kṛṣṇa, who because of His offense was crying. Mother Yaśodā, of course, threatened to punish Kṛṣṇa if He acted that way again, and she decided to bind Him with rope. Unfortunately, when the time came to knot the rope, the rope with which she wanted to bind Him was short by a distance equal to the width of two fingers. When she made the rope longer by adding another rope, she again saw that it was short by two fingers. Again and again she tried, and again and again she found the rope too short by two fingers. Thus she became very tired, and Kṛṣṇa, seeing His affectionate mother so tired, allowed Himself to be bound. Now, being compassionate, He did not show her His unlimited potency. After mother Yaśodā bound Kṛṣṇa and became engaged in other household affairs, Kṛṣṇa observed two yamala-arjuna trees, which were actually Nalakūvara and Maṇigrīva, two sons of Kuvera who had been condemned by Nārada Muni to become trees. Kṛṣṇa, by His mercy, now began to proceed toward the trees to fulfill the desire of Nārada Muni.

In this chapter

Who · Kṛṣṇa, Yaśodā, Nārada Muni, Nalakūvara, Maṇigrīva

The story · When Yaśodā interrupted Kṛṣṇa’s nursing to save boiling milk, He angrily broke a yogurt pot and began eating butter. She pursued Him and tried to bind Him, although the ropes she joined together repeatedly proved insufficient. The Lord was bound by His loving mother and afterward broke the twin arjuna trees. From those trees emerged Nalakūvara and Maṇigrīva, whom Nārada had cursed after wealth and pride had made them shameless. They praised Kṛṣṇa and acknowledged that Nārada’s mercy had brought them face to face with Him.

What it teaches · Yaśodā received mercy unavailable even to great demigods. Wealth can bewilder the intelligence, while a devotee’s correction can lead one toward the Lord.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Chanting the Lord’s holy name is true atonement. Service to the Lord’s lotus feet removes the material desires that other methods of atonement cannot uproot.

Therefore, as we find in the history of Ajāmila, Yamarāja instructed his followers not even to approach the devotees, what to speak of capturing them.

Śrīla Prabhupāda's purport · SB 10.9.11 (Text 11)
Read the story in SB 6.1–2

What it teaches · Kṛṣṇa explains that desires fixed upon Him do not produce ordinary material desire for sense gratification. The gopīs’ attention is centered upon Him.

…butter personally, since she thought that this child Kṛṣṇa was going to the houses of neighborhood gopas and gopīs to steal butter because He did not like the milk and yogurt ordinarily prepared.

Śrīla Prabhupāda's purport · SB 10.9.1-2 (Texts 1-2)

Mother Yaśodā’s friends, the elderly gopīs in the neighborhood, were smiling and enjoying the fun.

Read the story in SB 10.20–22