Śrīmad-Bhāgavatam · Text 10.13.57
Who is speaking and story frame
इतीरेशेऽतर्क्ये निजमहिमनि स्वप्रमितिके
परत्राजातोऽतन्निरसनमुखब्रह्मकमितौ ।
अनीशेऽपि द्रष्टुं किमिदमिति वा मुह्यति सति
चच्छादाजो ज्ञात्वा सपदि परमोऽजाजवनिकाम् ॥ ५७ ॥
itīreśe ’tarkye nija-mahimani sva-pramitike
paratrājāto ’tan-nirasana-mukha-brahmaka-mitau
anīśe ’pi draṣṭuṁ kim idam iti vā muhyati sati
cacchādājo jñātvā sapadi paramo ’jā-javanikām
The Supreme Brahman is beyond mental speculation, He is self-manifest, existing in His own bliss, and He is beyond the material energy. He is known by the crest jewels of the Vedas by refutation of irrelevant knowledge. Thus in relation to that Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Viṣṇu, Lord Brahmā, the lord of Sarasvatī, was mystified. “What is this?” he thought, and then he was not even able to see. Lord Kṛṣṇa, understanding Brahmā’s position, then at once removed the curtain of His yoga-māyā.
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