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Read one verse of Śrīmad-Bhāgavatam with its Sanskrit, word meanings, translation and study points.

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Canto 10 · The Summum Bonum · 90 chapters

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How to study this verse, in six steps
  1. 1Chant the verse. Say the Sanskrit slowly and carefully.
  2. 2Read the word meanings. Go through each Sanskrit word and its meaning.
  3. 3Find the meaning yourself. Before the translation, piece the meaning together from the words.
  4. 4Read the translation. Ask: what is the Lord teaching here, and how does it apply to my life?
  5. 5Read the purport slowly. Read it two or three times. Don't rush.
  6. 6Write down what touched you. Note the main points in your own notebook.
Read the full guide: how to hear the Bhāgavatam ›

Śrīmad-Bhāgavatam · Text 10.87.26

Who is speaking and story frame

सदिव मनस्‍त्रिवृत्त्वयि विभात्यसदामनुजात्

सदभिमृशन्त्यशेषमिदमात्मतयात्मविद: ।

न हि विकृतिं त्यजन्ति कनकस्य तदात्मतया

स्वकृतमनुप्रविष्टमिदमात्मतयावसितम् ॥ २६ ॥

sad iva manas tri-vṛt tvayi vibhāty asad ā-manujāt

sad abhimṛśanty aśeṣam idam ātmatayātma-vidaḥ

na hi vikṛtiṁ tyajanti kanakasya tad-ātmatayā

sva-kṛtam anupraviṣṭam idam ātmatayāvasitam

Translation

The three modes of material nature comprise everything in this world — from the simplest phenomena to the complex human body. Although these phenomena appear real, they are only a false reflection of the spiritual reality, being a superimposition of the mind upon You. Still, those who know the Supreme Self consider the entire material creation to be real inasmuch as it is nondifferent from the Self. Just as things made of gold are indeed not to be rejected, since their substance is actual gold, so this world is undoubtedly nondifferent from the Lord who created it and then entered within it.

Read the purport on Vedabase.io

From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

1

Understand it

Three study points drawn from the translation and purport.

See the World in Relation to the Lord

  1. 1

    The substance of this universe is real because it is the Lord’s external energy. The forms Māyā imposes on it are temporary, and taking them as permanent is illusion.

  2. 2

    Gold ornaments remain gold despite their different shapes. Similarly, the Lord’s material and spiritual energies are different from Him yet nondifferent from Him.

  3. 3

    True knowledge frees us from illusion by helping us see the Lord throughout His creation. The conclusion is to worship the Supreme Personality of Godhead, on whom the world depends.

Key points from the purport
  • In one sense the visible world is real (sat), while in another it is not (asat).
  • He would claim that since the jīva’s material embodiment is an ephemeral display of the three modes of nature, when the jīva’s ignorance is destroyed by knowledge, he becomes the Paramātmā, the Supreme Soul; bondage, liberation and the manifest world are all unreal creations of ignorance.
  • Although impersonalists might misread this to mean that all manifest existence is based on the unreality of illusion (asat), the apparently contrary use of the word asat in this passage actually refers to the original cause, the Supreme Godhead, because He is transcendental to material existence (sat).

The purport's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

How it feels

Awe → Reverent fulfillment. The canto closes with theological wonder.

Chapters 87–90 of Canto 10: The Vedas praise and the Lord's glories conclude. An editorial reading of the story's mood, not the text itself. See the emotional arc

Further reading

Chapter 87: The Prayers of the Personified Vedas

From the chapter summary, the lines nearest this verse:

King Parīkṣit asked Śrīla Śukadeva Gosvāmī how the Vedas can directly refer to the Supreme Absolute Truth, Brahman, since the Vedas deal with the material realm governed by the three modes of nature and Brahman is completely transcendental to these modes. In reply, Śukadeva Gosvāmī described an ancient encounter between Śrī Nārāyaṇa Ṛṣi and Nārada Muni at Badarikāśrama.
Read the whole chapter summaryBack to this verse in chapter 10.87
2

Word for word

Learn the Sanskrit words of the verse.

  1. satreal
  2. ivaas if
  3. manaḥthe mind (and its manifestations)
  4. tri-vṛtthreefold (by the modes of material nature)
  5. tvayiin You
  6. vibhātiappears
  7. asatunreal
  8. ā-manujātextending to the human beings
3

Key ideas in this verse

The subject this verse serves and the themes it speaks of.

  • Āśraya · The summum bonum

    Who is the shelter of everything? · Subject 10 of 10

  • Moha · Material attachment

    The pull of ego, desire and impermanent relationships. · Theme in SB 10.87

    In this verse: “material”, “illusion”, “māyā”

  • Bhakti · Devotion and loving service

    How devotion reorganizes desire and action. · Theme in SB 10.87

    In this verse: “worship”

  • Jñāna · Spiritual insight

    Inquiry, revelation and discrimination between self and matter. · Theme in SB 10.87

    In this verse: “knowledge”

Chapter themes come from the story phase this chapter belongs to.

4

Live it

Take one thing from this verse into your day.

Ask yourself

Where do I treat a temporary material form as though it will last forever?

Practice

Look at one object you use today and reflect that its form is temporary, while its substance is the Lord’s energy.

Live this todaySee the World in Relation to the LordThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

Ask the BhāgavatamHave a question about SB 10.87.26? Get an answer from the verses themselves.