Study a Verse

• But here one can simply think of the crawling of Kṛṣṇa and Balarāma in the courtyard of Nanda Mahārāja and always merge in transcendental happiness.
• As long as one is absorbed in thoughts of kṛṣṇa-līlā, especially Kṛṣṇa’s childhood pastimes, as Parīkṣit Mahārāja desired to be, one is always merged in actual kaivalya.
• Vyāsadeva compiled Śrīmad-Bhāgavatam, under the instruction of Nārada, so that anyone can take advantage of this literature, think of Kṛṣṇa’s pastimes and always be liberated.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Each link is a verse the purport itself quotes, or a purport elsewhere that quotes this verse, shown with the purport's own words.

Worry and play → Parental tenderness. The Supreme becomes the beloved child of His devotees.

Chapters 5–11 of Canto 10: Gokula, Yaśodā and the infant Lord. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 8: Lord Kṛṣṇa Shows the Universal Form Within His Mouth

From the chapter summary, the lines nearest this verse:

Because Balarāma, the son of Rohiṇī, increases the transcendental bliss of others, His name is Rāma, and because of His extraordinary strength, He is called Baladeva. He attracts the Yadus to follow His instructions, and therefore His name is Saṅkarṣaṇa.