Study a Verse

• According to Śrīla Jīva Gosvāmī, the Mainda and Dvivida mentioned in this verse are empowered expansions of these deities, who are residents of Lord Rāmacandra’s Vaikuṇṭha domain.
• Śrīla Viśvanātha Cakravartī states, however, that the Mainda and Dvivida mentioned here are actually the eternally liberated devotees addressed as attendant deities during the worship of Lord Rāmacandra.
• Thus Śrīla Viśvanātha Cakravartī compares the fall of Dvivida and Mainda to that of Jaya and Vijaya.

The purport's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Conflict and affection → Devotional wonder. Divine intimacy coexists with royal duties.

Chapters 60–69 of Canto 10: Palace life, family bonds and heroic protection. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 67: Lord Balarāma Slays Dvivida Gorilla

From the chapter summary, the lines nearest this verse:

Narakāsura, a demon whom Lord Kṛṣṇa killed, had a friend named Dvivida, an ape. Dvivida wanted to avenge the death of his friend, so he set fire to the homes of the cowherds, devastated Lord Kṛṣṇa’s province of Ānarta and flooded coastal lands by churning the ocean’s water with his mighty arms.