Study a Verse

• She compares the so-called great princes to asses because they carry many material burdens, to oxen because they are always distressed while performing their occupational duties, to dogs because their wives disrespect them, to cats because they are selfish and cruel, and to slaves because they are servile in family affairs.
• Such kings may appear desirable to a foolish woman who has not heard or understood the glories of Śrī Kṛṣṇa.
• Śrīla Viśvanātha Cakravartī adds that such kings are like asses because their wives sometimes kick them, like dogs because they behave inimically toward outsiders in order to protect their homes, and like cats because they eat the remnants left by their wives.

The purport's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Conflict and affection → Devotional wonder. Divine intimacy coexists with royal duties.

Chapters 60–69 of Canto 10: Palace life, family bonds and heroic protection. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 60: Lord Kṛṣṇa Teases Queen Rukmiṇī.

From the chapter summary, the lines nearest this verse:

After all, no one is equal to You, the omnipotent master of the three principal deities — Brahmā, Viṣṇu and Śiva.” Rukmiṇī went on to show how everything Kṛṣṇa had said denigrating Himself was actually glorification.