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Canto 10 · The Summum Bonum · 90 chapters

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How to study this verse, in six steps
  1. 1Chant the verse. Say the Sanskrit slowly and carefully.
  2. 2Read the word meanings. Go through each Sanskrit word and its meaning.
  3. 3Find the meaning yourself. Before the translation, piece the meaning together from the words.
  4. 4Read the translation. Ask: what is the Lord teaching here, and how does it apply to my life?
  5. 5Read the purport slowly. Read it two or three times. Don't rush.
  6. 6Write down what touched you. Note the main points in your own notebook.
Read the full guide: how to hear the Bhāgavatam ›

Śrīmad-Bhāgavatam · Texts 10.51.1-6

श्रीशुक उवाच

तं विलोक्य विनिष्क्रान्तमुज्जिहानमिवोडुपम् ।

दर्शनीयतमं श्यामं पीतकौशेयवाससम् ॥ १ ॥

श्रीवत्सवक्षसं भ्राजत्कौस्तुभामुक्तकन्धरम् ।

पृथुदीर्घचतुर्बाहुं नवकञ्जारुणेक्षणम् ॥ २ ॥

नित्यप्रमुदितं श्रीमत्सुकपोलं शुचिस्मितम् ।

मुखारविन्दं बिभ्राणं स्फुरन्मकरकुण्डलम् ॥ ३ ॥

वासुदेवो ह्ययमिति पुमान् श्रीवत्सलाञ्छन: ।

चतुर्भुजोऽरविन्दाक्षो वनमाल्यतिसुन्दर: ॥ ४ ॥

लक्षणैर्नारदप्रोक्तैर्नान्यो भवितुमर्हति ।

निरायुधश्चलन् पद्‍भ्यां योत्स्येऽनेन निरायुध: ॥ ५ ॥

इति निश्चित्य यवन: प्राद्रवद् तं पराङ्‍मुखम् ।

अन्वधावज्जिघृक्षुस्तं दुरापमपि योगिनाम् ॥ ६ ॥

śrī-śuka uvāca

taṁ vilokya viniṣkrāntam

ujjihānam ivoḍupam

darśanīyatamaṁ śyāmaṁ

pīta-kauśeya-vāsasam

śrīvatsa-vakṣasaṁ bhrājat

kaustubhāmukta-kandharam

pṛthu-dīrgha-catur-bāhuṁ

nava-kañjāruṇekṣaṇam

nitya-pramuditaṁ śrīmat

su-kapolaṁ śuci-smitam

mukhāravindaṁ bibhrāṇaṁ

sphuran-makara-kuṇḍalam

vāsudevo hy ayam iti

pumān śrīvatsa-lāñchanaḥ

catur-bhujo ’ravindākṣo

vana-māly ati-sundaraḥ

lakṣaṇair nārada-proktair

nānyo bhavitum arhati

nirāyudhaś calan padbhyāṁ

yotsye ’nena nirāyudhaḥ

iti niścitya yavanaḥ

prādravad taṁ parāṅ-mukham

anvadhāvaj jighṛkṣus taṁ

durāpam api yoginām

Translation

Śukadeva Gosvāmī said: Kālayavana saw the Lord come out from Mathurā like the rising moon. The Lord was most beautiful to behold, with His dark-blue complexion and yellow silk garment. Upon His chest He bore the mark of Śrīvatsa, and the Kaustubha gem adorned His neck. His four arms were sturdy and long. He displayed His ever-joyful lotuslike face, with eyes pink like lotuses, beautifully effulgent cheeks, a pristine smile and glittering shark-shaped earrings. The barbarian thought, “This person must indeed be Vāsudeva, since He possesses the characteristics Nārada mentioned: He is marked with Śrīvatsa, He has four arms, His eyes are like lotuses, He wears a garland of forest flowers, and He is extremely handsome. He cannot be anyone else. Since He goes on foot and unarmed, I will fight Him without weapons.” Resolving thus, he ran after the Lord, who turned His back and ran away. Kālayavana hoped to catch Lord Kṛṣṇa, though great mystic yogīs cannot attain Him.

Read the purport on Vedabase.io

From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

1

Understand it

Three study points drawn from the translation and purport.

Seeing Kṛṣṇa Is Not Enough

  1. 1

    Lord Kṛṣṇa appeared most beautiful, with a dark-blue complexion, yellow silk garment and an ever-joyful lotuslike face.

  2. 2

    Although Kālayavana saw Kṛṣṇa with his own eyes, he could not adequately appreciate Him. Instead of worshiping the Lord, he attacked Him.

  3. 3

    The purport warns that people may attack Kṛṣṇa in the name of philosophy, law and order, or even religion. The proper response to the Supreme Lord is worship, not opposition.

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.