Study a Verse

• Although Devakī was crying like a very poor woman, actually she was not poor, and therefore the word used here is dīnavat.
• Therefore, who could have been richer than she?
• Even the demigods had come to offer prayers to Devakī, but she played the part of a poor, piteously afflicted woman because she wanted to save the daughter of Yaśodā.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Terror → Wonder and relief. The threat of destruction yields to divine appearance.

Chapters 1–4 of Canto 10: Threat from Kaṁsa and Kṛṣṇa's birth. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 4: The Atrocities of King Kaṁsa

From the chapter summary, the lines nearest this verse:

Upon hearing this news, Kaṁsa appeared with great force in the maternity room, and in spite of Devakī’s pleas that the child be saved, the demon forcibly snatched the child from Devakī’s hands and dashed the child against a rock. Unfortunately for Kaṁsa, however, the newborn child slipped away from his hands, rose above his head and appeared as the eight-armed form of Durgā.