Study a Verse

• Even if Nanda Mahārāja did not see friends, enemies and neutral parties as entirely equal, Lord Kṛṣṇa, being Nanda Mahārāja’s son, was certainly a most trustworthy friend and should therefore not be left out of intimate discussions.
• In other words, Nanda Mahārāja might have thought that as a householder he could not act on the highest saintly platform, and thus Lord Kṛṣṇa furnished additional reasons why His father should trust Him and reveal the entire purpose of the sacrifice.
• According to Śrīla Jīva Gosvāmī, Nanda Mahārāja stood silent, doubting his position of parental aloofness, since Garga Muni had predicted that his son would be “equal to Nārāyaṇa in His qualities,” and the young boy had already conquered and killed many powerful demons.

The purport's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Attraction and threat → Joy and trust. The pastoral world becomes the setting for protection and love.

Chapters 20–28 of Canto 10: Forest seasons, flute and Govardhana. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 24: Worshiping Govardhana Hill

From the chapter summary, the lines nearest this verse:

Thus it is karma alone that is our enemy, our friend, our guru and our lord, and Indra can do nothing to alter the happiness and distress of anyone, for everyone is tightly bound by his karmic reactions. The material modes of goodness, passion and ignorance bring about the creation, maintenance and destruction of this world.