Study a Verse

• Śrīla Viśvanātha Cakravartī goes on to state that while one may object that it is not fitting for a woman to love anyone other than her husband, here the husbands themselves point out that they are gurus only in imitation of the Supreme Lord, who is jagad-guru, the universal teacher and spiritual master.
• The husbands noted that the women, having perfected their transcendental attachment for Kṛṣṇa, did not have even a trace of attachment left for home, husband, children and so forth.
• Therefore from that day on the husbands accepted those ladies as their worshipable spiritual masters and no longer thought of them as their wives or property.

The purport's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Attraction and threat → Joy and trust. The pastoral world becomes the setting for protection and love.

Chapters 20–28 of Canto 10: Forest seasons, flute and Govardhana. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 23: The Brāhmaṇas’ Wives Blessed

From the chapter summary, the lines nearest this verse:

Kṛṣṇa told the women that while one can develop transcendental love for Him by seeing His Deity form in the temple, meditating upon Him and chanting His glories, one cannot achieve this result simply by being in His physical presence. He advised them that since they were housewives, their particular duty was to help their husbands perform sacrifices.