Canto 10: The Summum Bonum
SB10.85

Canto 10 · Chapter 85 · 59 verses · 1 story

Lord Kṛṣṇa Instructs Vasudeva and Retrieves Devakī’s Sons

Kṛṣṇa instructs Vasudeva and, with Balarāma, brings Devakī’s dead sons back to her.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesKaṁsaLord Vāmana and Bali MahārājaHiraṇyakaśipuAditi
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter relates how Lord Kṛṣṇa imparted divine knowledge to His father and, along with Lord Balarāma, retrieved His mother’s dead sons.

Having heard the visiting sages glorify Kṛṣṇa, Vasudeva ceased to regard Him and Balarāma as his sons and began praising Their omnipotence, omnipresence and omniscience as the Supreme Personality of Godhead. After glorifying his sons, Vasudeva fell at Lord Kṛṣṇa’s lotus feet and begged Him to drive away the conception that the Lord was his son. Instead, Lord Kṛṣṇa restored that conception by instructing Vasudeva in the science of Godhead, and upon hearing these instructions, Vasudeva became peaceful and free of doubt.

Then Mother Devakī praised Kṛṣṇa and Balarāma, reminding Them how They had retrieved the dead son of Their spiritual master. She said, “Please fulfill my desire in the same way. Please bring back my sons who were killed by Kaṁsa so I may see them once again.” Entreated in this way by Their mother, the two Lords went to the subterranean planet of Sutala, where They approached Bali Mahārāja. King Bali greeted Them respectfully, offering Them seats of honor, worshiping Them and reciting prayers. Kṛṣṇa and Balarāma then requested Bali to return Devakī’s dead sons. The Lords received the boys from Bali and returned them to Devakī who felt such a surge of affection for them that milk began spontaneously flowing from her breasts. Overjoyed, Devakī fed the children her breastmilk, and by drinking the remnants of milk once drunk by Lord Kṛṣṇa Himself, they regained their original forms as demigods and went back to heaven.

In this chapter

Who · Kṛṣṇa, Balarāma, Vasudeva, Devakī, Bali Mahārāja, Devakī’s sons

The story · After hearing the sages glorify Kṛṣṇa and Balarāma, Vasudeva praised Their divine greatness, and Kṛṣṇa instructed him until he became peaceful. Devakī then asked the brothers to bring back the sons whom Kaṁsa had killed. Kṛṣṇa and Balarāma went to Sutala, where Bali Mahārāja worshiped Them with deep devotion. They received the boys from Bali and returned them to their mother, whose affection caused milk to flow from her breasts. The Lord explained that the sons would be freed from their curse and suffering.

What it teaches · The Supreme Lord responds compassionately to His devotee’s sorrow. His appearance among a family does not diminish His authority over material nature.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kṛṣṇa appears by His own spiritual energy, not as an ordinary conditioned soul. His name, form, and attributes are understood through devotional service.

Although at the time of His birth in Kaṁsa’s prison Lord Kṛṣṇa told Vasudeva and Devakī that His mission was to rid the earth of unwanted kṣatriyas, still His two parents could not avoid thinking of Him as their helpless son who needed protection from King Kaṁsa.

It was to avoid this very situation that, after killing Kaṁsa, I made a special effort to reinforce their pure parental love for Me and Balarāma.

Read the story in SB 10.1–4

What it teaches · Bali’s strength came through the brāhmaṇas’ blessings. The text warns that disrespect toward them would later bring the loss of his opulence.

When the King of the Daityas, Bali Mahārāja, noticed the arrival of the two Lords, his heart overflowed with joy, since he knew Them to be the Supreme Soul and worshipable Deity of the entire universe, and especially of himself.

By ascribing to himself the degraded status of a demoniac birth, Bali Mahārāja denied any spiritual qualification for being visited by Kṛṣṇa and Balarāma.

Read the story in SB 8.15

What it teaches · The soul does not die when the body dies. Material association brings meeting and separation, but the living entity is distinct from the changing body.

As pointed out by Śrīla Prabhupāda in his purports to Chapter Two, texts 5 and 8, of this canto, Marīci’s sons were condemned for their offense against Lord Brahmā, and in addition Hiraṇyakaśipu once cursed them to be killed by their own father in a future life.

Because of that improper act, they immediately entered a demoniac form of life, and thus they took birth as sons of Hiraṇyakaśipu.

Read the story in SB 7.2

What it teaches · Hearing Kṛṣṇa’s qualities can awaken firm attachment to Him. The episode also warns that pride in power and possessions leads people to offend others.

There are some rascals in the pure mode of ignorance, like Śiśupāla and Pauṇḍraka, who are totally absorbed in meditation on the Lord as their enemy, and this fixed consciousness earns them liberation.

Read the story in SB 10.52–54

What it teaches · The Lord appears to support His devotees. True renunciation means surrendering one’s activities to Him and seeking Him through unfailing devotional service.

As taught in the Sāṅkhya doctrine of Lord Kapiladeva, pradhāna is the creative energy of the puruṣa, the Supreme Person.

Śrīla Prabhupāda's purport · SB 10.85.3 (Text 3)
Read the story in SB 3.24