Canto 10: The Summum Bonum
SB10.82

Canto 10 · Chapter 82 · 48 verses · 1 story

Kṛṣṇa and Balarāma Meet the Inhabitants of Vṛndāvana

During a solar eclipse at Kurukṣetra, Kṛṣṇa reunites with His relatives and Vṛndāvana’s residents.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesQueen KuntīUddhavaLord ParaśurāmaJarāsandha and the Rājasūya
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how the Yādavas and many other kings met at Kurukṣetra during a solar eclipse and discussed topics concerning Lord Kṛṣṇa. It also relates how Kṛṣṇa met Nanda Mahārāja and the other residents of Vṛndāvana at Kurukṣetra and gave them great joy.

Hearing that a total eclipse of the sun was soon to occur, people from all over Bhārata-varṣa, including the Yādavas, converged at Kurukṣetra to earn special pious credit. After the Yadus had bathed and performed other obligatory rituals, they noticed that kings of Matsya, Uśīnara and other places had also come, as well as Nanda Mahārāja and the cowherd community of Vraja, who were always feeling the intense anxiety of separation from Kṛṣṇa. The Yādavas, overjoyed to see all these old friends, embraced them one by one as they shed tears of happiness. Their wives also embraced one another with great pleasure.

When Queen Kuntī saw her brother Vasudeva and other members of her family, she put aside her sorrow. Yet still she said to Vasudeva, “O brother, I am so unfortunate, because all of you forgot me during my tribulations. Alas, even one’s relatives forget a person whom Providence no longer favors.”

Vasudeva replied, “My dear sister, everyone is merely a plaything of fate. We Yādavas were so harassed by Kaṁsa that we were forced to scatter and take shelter in foreign lands. So there was no way for us to keep in touch with you.”

The kings present were struck with wonder upon beholding Lord Śrī Kṛṣṇa and His wives, and they began to glorify the Yādavas for having gotten the Lord’s personal association. Seeing Nanda Mahārāja, the Yādavas were delighted, and each of them embraced him tightly. Vasudeva also embraced Nanda with great joy and remembered how, when Vasudeva was tormented by Kaṁsa, Nanda had taken his sons, Kṛṣṇa and Balarāma, under his protection. Balarāma and Kṛṣṇa embraced and bowed down to mother Yaśodā, but Their throats choked up with emotion and they could say nothing to her. Nanda and Yaśodā lifted their two sons onto their laps and embraced Them, and in this way they relieved the distress of separation. Rohiṇī and Devakī both embraced Yaśodā and, remembering the great friendship she had shown them, told her that the kindness she had done by raising and supporting Kṛṣṇa and Balarāma could not be repaid even with the wealth of Indra.

Then the Supreme Lord approached the young cowherd girls in a secluded place. He consoled them by pointing out that He is all-pervasive, being the source of all energies, and thus He implied that they could never be separated from Him. Having been at long last reunited with Kṛṣṇa, the gopīs prayed simply to have His lotus feet manifested in their hearts.

In this chapter

Who · Kṛṣṇa, Balarāma, Nanda, Yaśodā, the gopīs, Kṛṣṇa’s queens, Draupadī, Vasudeva, the sages

The story · During a great solar eclipse, the Yādavas, many kings, and the residents of Vraja gathered at Kurukṣetra. Old friends and relatives embraced with tears of joy, and Kṛṣṇa met Nanda, Yaśodā, and the gopīs. Draupadī asked Kṛṣṇa’s queens about their marriages, and they described how they had attained Him. When great sages arrived, Kṛṣṇa and the assembled leaders rose to honor them. Following the sages’ guidance, Vasudeva enthusiastically performed sacrifices.

What it teaches · Kṛṣṇa praises the purifying association of saintly persons. The sages recommend that householders worship the Personality of Godhead selflessly with honestly obtained wealth.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kuntī’s prayer expresses dependence on Kṛṣṇa and the desire for uninterrupted devotion. The Lord remains unborn and transcendental even while protecting His devotees within this world.

Queen Kuntī met with her brothers and sisters and their children, and also with her parents, her brothers’ wives and Lord Mukunda.

Even the constant anxiety of a pure devotee, apparently just the opposite of the impersonalists’ śānti, can be an exalted manifestation of love of God, as exemplified by Śrīmatī Kuntīdevī, the aunt of Lord Kṛṣṇa and mother of the Pāṇḍavas.

Read the story in SB 1.8

What it teaches · Remembering Kṛṣṇa fills His devotee with deep spiritual feeling. Devotional service enables one to place faith in the Lord’s transcendental activities.

Furthermore, whether I try to teach this to you in person or through My representative, such as Uddhava, it will not produce the desired result.

Therefore You previously had Uddhava instruct us in the knowledge that dispels ignorance, and now You have done so Yourself.

Read the story in SB 3.2–4

What it teaches · Jamadagni stresses tolerance and atonement. The account also describes how pride and sinful conduct among rulers brought destruction upon them.

Long before their time, Lord Paraśurāma had done penance at Kurukṣetra to atone for his killings.

Śrīla Prabhupāda's purport · SB 10.82.2 (Text 2)

After ridding the earth of kings, Lord Paraśurāma, the foremost of warriors, created huge lakes from the kings’ blood at Samantaka-pañcaka.

Read the story in SB 9.15–16

What it teaches · The liberated kings recognize the danger of pride in temporary power. Kṛṣṇa directs them to worship Him, protect their subjects, and remain steady in happiness and distress.

Śrīla Sanātana Gosvāmī explains in his Vaiṣṇava-toṣaṇī commentary that the events of this Eighty-second Chapter occur after Lord Baladeva’s visit to Vraja (Chapter 65) and before Mahārāja Yudhiṣṭhira’s Rājasūya sacrifice (Chapter 74).

Śrīla Prabhupāda's purport · SB 10.82.1 (Text 1)

According to Śrīla Śrīdhara Svāmī, all these kings were now followers of Yudhiṣṭhira because he had subjugated each of them to earn the privilege of performing the Rājasūya sacrifice.

Read the story in SB 10.71–75

What it teaches · Kṛṣṇa appears by His own spiritual energy, not as an ordinary conditioned soul. His name, form, and attributes are understood through devotional service.

Harassed by Kaṁsa, we all fled in various directions, but by the grace of Providence we have now finally been able to return to our homes, my dear sister.

Beside himself with ecstatic love, Vasudeva remembered the troubles Kaṁsa had caused him, forcing him to leave his sons in Gokula for Their safety.

Read the story in SB 10.1–4