Canto 10: The Summum Bonum
SB10.29

Canto 10 · Chapter 29 · 48 verses · 1 story

Kṛṣṇa and the Gopīs Meet for the Rāsa Dance

Kṛṣṇa calls the gopīs with His flute, speaks with them, and begins the rāsa dance.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesŚiśupālaRukmiṇīBhīṣmadevaUddhava
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how Lord Śrī Kṛṣṇa, intending to enjoy the rāsa dance, engaged in arguments and counterarguments with the gopīs. Then there is a description of the beginning of the rāsa dance and the Lord’s pastime of disappearing from the midst of the gopīs.

Remembering the promise He had made to the gopīs when He had stolen their clothes, Lord Kṛṣṇa employed His Yoga-māyā potency and manifested within Himself the desire to enjoy pastimes during an autumn night. Thus He began to play His flute. When the gopīs heard the flute’s sound, the impulses of Cupid were violently aroused within them, and they immediately abandoned all their household duties and hastily went to Kṛṣṇa. All the gopīs had purely spiritual bodies, but when some of the gopīs’ husbands and other family members stopped the young girls from going, Lord Kṛṣṇa arranged for them to temporarily exhibit material bodies, which they then left at the sides of their husbands. In this way they deceived their relatives and went off to meet Kṛṣṇa.

When the gopīs came before Lord Kṛṣṇa, He asked, “Why have you come? It is not good for you to travel to such a place in the dead of the night, for this forest is full of violent creatures. Your husbands and children will soon come searching after you to bring you home and engage you again in your household duties. After all, the prime religious duty of a woman is to serve her husband and children. For a respectable woman to consort with a paramour is totally contemptible and sure to obstruct her progress to heaven. Moreover, one develops pure love for Me not by physical proximity but by hearing topics connected with Me, by viewing My Deity form in the temple, by meditating upon Me and by faithfully chanting My glories. Therefore, all of you would do best to return home.”

The gopīs were crestfallen to hear this, and after crying a little they replied, with a bit of anger, “It is very unfair for You to reject young girls who have abandoned everything in their lives and come to You with the exclusive desire to serve You. By serving our husbands and children we receive only pain, whereas by serving You, the dearmost Soul of all living beings, we will perfectly fulfill the true religious duty of the self. What woman will not deviate from her prescribed duties as soon as she hears Your flute-song and sees Your form, which enchants the three worlds? Just as the Supreme Lord Viṣṇu protects the demigods, You destroy the unhappiness of the people of Vṛndāvana. Therefore You should immediately relieve the torment we have felt because of separation from You.” Wanting to please the gopīs, Lord Kṛṣṇa, who is always satisfied in Himself, responded to their appeals by playing with them in various pastimes. But when this show of attention made them a little proud, He humbled them by suddenly disappearing from the arena of the rāsa dance.

In this chapter

Who · Kṛṣṇa, the gopīs, Śrīmatī Rādhārāṇī

The story · On an autumn night, Kṛṣṇa played His flute, and the gopīs hurried to meet Him, their hearts fully drawn to Him. After speaking with them and beginning the rāsa dance, He disappeared, leaving them searching the forests and following His footprints. They remembered and imitated His pastimes, then sat by the Yamunā and sang prayers for His return. Kṛṣṇa appeared again, accepted their loving service, and consoled them. Expanding into numerous forms, He danced beside each gopī and lovingly relieved their fatigue.

What it teaches · These pastimes take place through Kṛṣṇa’s internal potency, and the gopīs are wholly dedicated to His service. The Supreme Lord is not subject to the material piety and impiety that govern conditioned beings.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Hearing Kṛṣṇa’s qualities can awaken firm attachment to Him. The episode also warns that pride in power and possessions leads people to offend others.

Since even Śiśupāla, who hated Kṛṣṇa, achieved perfection, then what to speak of the Lord’s dear devotees.

After all, what we call liberation was experienced even by envious persons like Śiśupāla.” bhakti-mārgī pṛthaṅ muktim agād viṣṇu-prasādataḥ kāmas tv aśubha-kṛc cāpi bhaktyā viṣṇoḥ prasāda-kṛt “By the mercy of Lord Viṣṇu, one who follows the path of devotional…

Read the story in SB 10.52–54

What it teaches · Hearing Kṛṣṇa’s qualities can awaken firm attachment to Him. The episode also warns that pride in power and possessions leads people to offend others.

Even though such a concept is ordinarily contemptible, the gopīs realized Kṛṣṇa in an even fuller sense than did Rukmiṇī and His other queens, who thought of Him most respectfully as their husband.

He was mortified when the Lord stole the gorgeous young Rukmiṇī, whom Śiśupāla himself was hell-bent on marrying.

Read the story in SB 10.52–54

What it teaches · Even great thinkers cannot fully understand the Lord’s plan. Bhīṣmadeva’s final prayers show the goal of fixing the mind upon Śrī Kṛṣṇa.

As Bhīṣma stated, Kṛṣṇa’s pastime of acting as Arjuna’s chariot driver was even more elevated than the pastimes in which He acted as a mighty King of kings:

Read the story in SB 1.9

What it teaches · Worship of the Lord’s lotus feet can fulfill one’s desires. Dhruva’s regret also shows the illusion of treating family members as enemies.

“Sometimes, however, to proclaim the excellence of bhakti-yoga, Kṛṣṇa will allow a devotee to go back to Godhead in his selfsame body, as in the case of Dhruva Mahārāja.

Read the story in SB 4.8–9

Same themes in another canto

Both chapters carry these themes strongly in the themes map, an editorial reading of each chapter's story.