Canto 10: The Summum Bonum
SB10.84

Canto 10 · Chapter 84 · 71 verses · 1 story

The Sages’ Teachings at Kurukṣetra

Kṛṣṇa honors the sages at Kurukṣetra, and Vasudeva follows their guidance in performing sacrifices.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesViduraUddhavaYaśodā binds DāmodaraDhṛtarāṣṭra leaves home
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes the arrival of great sages at Kurukṣetra to observe the auspicious occasion of a solar eclipse, the sages’ glorification of Lord Kṛṣṇa, and Vasudeva’s enthusiastic performance of sacrifices.

On the occasion of a solar eclipse at Kurukṣetra, exalted ladies like Kuntī, Draupadī and Subhadrā got the chance to associate with Lord Kṛṣṇa’s queens. Seeing how much the Lord’s consorts loved their husband, the ladies were struck with wonder. As the women talked among themselves, and the men did likewise, great sages headed by Nārada and Vyāsadeva arrived there, desiring to see Lord Kṛṣṇa. The various kings and other leading personalities who were sitting at their leisure, including the Pāṇḍavas, Kṛṣṇa and Balarāma, stood up as soon as they saw the sages. The leaders all bowed down to the great souls, inquired about their well-being and worshiped them by offering them sitting places, water and so on. Lord Kṛṣṇa then said, “Now our lives are successful, for we have obtained the goal of life: the audience of great sages and yoga masters, which even demigods only rarely obtain. The water at a holy place of pilgrimage and the deity forms of the gods can purify one only after a long time, but saintly sages purify just by being seen. Those who identify themselves with their bodies and neglect to honor transcendental sages like you are no better than asses.”

After hearing Lord Kṛṣṇa speak these words in the mood of a mere mortal, the sages remained silent for some time, bewildered. Then they said, “How amazing our Lord is! He covers His true identity with humanlike activities and pretends to be subject to superior control. Surely He has spoken in this way only to enlighten the general populace. Such behavior of His is indeed inconceivable.” The sages continued to glorify the Lord as the Supreme Personality of Godhead, the Supersoul, and the friend and worshiper of the brāhmaṇas.

After the sages had praised Him, Lord Kṛṣṇa offered them His obeisances, and they begged His permission to return to their hermitages. But just then Vasudeva came forward, bowed to the sages and asked, “What activities can one perform to be freed from the bondage of fruitive work?” The sages replied, “By worshiping the Supreme Lord, Hari, through the performance of Vedic sacrifices, you will become free from the bondage of fruitive work.” Vasudeva then requested the sages to act as his priests, and he arranged for Vedic sacrifices to be performed with superexcellent paraphernalia. Afterward, Vasudeva presented the priests with valuable gifts of cows and jewelry, and also with marriageable brāhmaṇa girls. He then performed the ritual bath marking the end of the sacrifice and fed everyone sumptuously, even the village dogs. Next he gave ample gifts to his relatives, the various kings and others, who all took Śrī Kṛṣṇa’s leave and returned to their own homes.

Unable to depart because of his intense affection for his relatives, Nanda Mahārāja remained at Kurukṣetra for three months, served with reverence by the Yādavas. On one occasion, Vasudeva began to describe the deep friendship Nanda had shown him, shedding tears openly. At the end of three months, Nanda left for Mathurā with the fond farewells of all the Yādavas. When the Yādavas finally saw that the rainy season was about to begin, they returned to Dvārakā, where they related all that had happened at Kurukṣetra to the residents of their capital.

In this chapter

Who · Kṛṣṇa, Balarāma, Nanda, Yaśodā, the gopīs, Kṛṣṇa’s queens, Draupadī, Vasudeva, the sages

The story · During a great solar eclipse, the Yādavas, many kings, and the residents of Vraja gathered at Kurukṣetra. Old friends and relatives embraced with tears of joy, and Kṛṣṇa met Nanda, Yaśodā, and the gopīs. Draupadī asked Kṛṣṇa’s queens about their marriages, and they described how they had attained Him. When great sages arrived, Kṛṣṇa and the assembled leaders rose to honor them. Following the sages’ guidance, Vasudeva enthusiastically performed sacrifices.

What it teaches · Kṛṣṇa praises the purifying association of saintly persons. The sages recommend that householders worship the Personality of Godhead selflessly with honestly obtained wealth.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Vidura’s travels show a life directed toward pleasing the Lord rather than preserving household comfort. Holy places and temples reminded him of the Supreme Personality of Godhead, Lord Kṛṣṇa.

As King Yudhiṣṭhira said to Vidura, bhavad-vidhā bhāgavatās tīṛtha-bhūtāḥ svayaṁ vibho tīrthī-kurvanti tīrthāni svāntaḥ-sthena gadābhṛtā “My Lord, devotees like your good self are verily holy places personified.

The Yadus were all embraced by their friends, close family members and other relatives, including Dhṛtarāṣṭra and his younger brother, Vidura;

Read the story in SB 3.1

What it teaches · Remembering Kṛṣṇa fills His devotee with deep spiritual feeling. Devotional service enables one to place faith in the Lord’s transcendental activities.

Then, after Vasudeva, Ugrasena, Kṛṣṇa, Uddhava, Balarāma and others had fulfilled his desires and presented him with precious ornaments, fine linen and varieties of priceless household furnishings, Nanda Mahārāja accepted all these gifts and took his leave.

I will send Kṛṣṇa back to Vraja even if I have to do it by force.” Then Lord Kṛṣṇa, joined by Uddhava and Balarāma, spoke to Nanda in private.

Read the story in SB 3.2–4

What it teaches · Yaśodā received mercy unavailable even to great demigods. Wealth can bewilder the intelligence, while a devotee’s correction can lead one toward the Lord.

Earlier in this canto Nārada Muni delivered a stinging criticism of Nalakūvara and Maṇigrīva, two wealthy sons of Kuvera, the treasurer of heaven.

Read the story in SB 10.9–10

Dhṛtarāṣṭra leaves home

SB 1.13 · Dhṛtarāṣṭra leaves home

What it teaches · No one in the material world can prevent the approach of time and the decline of the body. Understanding this calls one away from bodily attachment toward spiritual realization.

Having thus spoken, O wise king, the sages then took leave of Lord Dāśārha, Dhṛtarāṣṭra and Yudhiṣṭhira and prepared to depart for their āśramas.

The Yadus were all embraced by their friends, close family members and other relatives, including Dhṛtarāṣṭra and his younger brother, Vidura;

Read the story in SB 1.13

What it teaches · The liberated kings recognize the danger of pride in temporary power. Kṛṣṇa directs them to worship Him, protect their subjects, and remain steady in happiness and distress.

After returning to Dvārakā, I will receive an invitation from Yudhiṣṭhira and will go to Indraprastha to participate in his Rājasūya sacrifice.

Read the story in SB 10.71–75