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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Madhya 13.171
আনন্দোন্মাদে উঠায় ভাবের তরঙ্গ ।
নানা-ভাব-সৈন্যে উপজিল যুদ্ধ-রঙ্গ ॥ ১৭১ ॥
ānandonmāde uṭhāya bhāvera taraṅga
nānā-bhāva-sainye upajila yuddha-raṅga
The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
The madness described here arose from transcendental bliss.
That bliss created waves of various emotions.
The emotions appeared like opposing soldiers staging a fight.
Public ecstasy with inward longing. The festival’s collective joy carries the profound Vraja mood of meeting and separation.
The mood of Madhya 13 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
While performing kīrtana, Śrī Caitanya Mahāprabhu exhibited various symptoms of transcendental ecstasy, and Jagannātha and Śrī Caitanya Mahāprabhu exchanged Their feelings very blissfully. When the cars reached the place known as Balagaṇḍi, the devotees offered the deities simple food.Read the whole chapter summaryBack to this verse in Madhya 13
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Vipralambha · Love in separation
Separation that intensifies remembrance and longing; especially central to the confidential pastimes at Purī. · In the Prema Atlas
In this verse: “madness”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
What does the image of opposing soldiers suggest about the force of these emotions?
Write one sentence describing how the images of waves and opposing soldiers convey the movement of these emotions.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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