Study a Verse

• Śrī Vṛndāvana dāsa Ṭhākura’s Śrī Caitanya-bhāgavata was originally entitled Śrī Caitanya-maṅgala, but when Śrīla Locana dāsa Ṭhākura later wrote another book named Śrī Caitanya-maṅgala, Śrīla Vṛndāvana dāsa Ṭhākura changed the name of his own book, which is now therefore known as Śrī Caitanya-bhāgavata.
• The life of Śrī Caitanya Mahāprabhu is very elaborately described in the Caitanya-bhāgavata, and Kṛṣṇadāsa Kavirāja Gosvāmī has already informed us that in his Śrī Caitanya-caritāmṛta he has described whatever Vṛndāvana dāsa Ṭhākura has not mentioned.
• This acceptance of Śrī Caitanya-bhāgavata by Kṛṣṇadāsa Kavirāja Gosvāmī indicates his acceptance of the disciplic succession.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Vulnerability and obedience. Kavirāja writes by mercy and command rather than personal self-assertion.

The mood of Ādi 8 as a whole, an editorial reading, not the text itself. See the emotional atlas

Ādi 8: The Author Receives the Orders of Kṛṣṇa and Guru

From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:

In this chapter the glories of Śrī Caitanya Mahāprabhu and Nityānanda are described, and it is also stated that one who commits offenses in chanting the Hare Kṛṣṇa mantra does not achieve love of Godhead, even after chanting for many years. In this connection, Śrīla Bhaktivinoda Ṭhākura warns against artificial displays of the bodily symptoms called aṣṭa-sāttvika-vikāra.