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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.

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Ādi-līlā · 17 chapters

How to study this verse, in six steps
  1. 1Say the verse. Read the transliteration aloud, slowly.
  2. 2Read the word meanings. Go through each word and its meaning.
  3. 3Read the translation. Ask: what is happening here, and who is it about?
  4. 4Read the purport slowly. Read it twice. Don't rush.
  5. 5See Lord Caitanya as Kṛṣṇa. Remember who is acting in the pastime.
  6. 6Take one thing into your day. Note one point and one practice.
Read the full guide: how to read Caitanya Caritamrta ›

Śrī Caitanya Caritamrta · Text Ādi 17.106

পরমতত্ত্ব, পরব্রহ্ম, পরম–ঈশ্বর ।

দেখি’ প্রভুর মূর্তি সর্বজ্ঞ হইল ফাঁফর ॥ ১০৬ ॥

parama-tattva, para-brahma, parama-īśvara

dekhi’ prabhura mūrti sarva-jña ha-ila phāṅphara

Translation

Seeing Lord Caitanya Mahāprabhu to be the same Absolute Truth, the Supreme Brahman, the Personality of Godhead, the astrologer was confused.

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

The Absolute Truth Is the Supreme Person

  1. 1

    The astrologer saw Lord Caitanya Mahāprabhu as the Absolute Truth, the Supreme Brahman, the Personality of Godhead. This left him confused.

  2. 2

    The purport explains that the Absolute Truth is ultimately the Supreme Personality of Godhead. A person is therefore the beginning of all things.

  3. 3

    Both matter and spirit emanate from the Supreme Person, the supreme living entity. The purport rejects the idea that life begins from matter: both matter and life begin from life.

Key points from the purport
  • Herein it is clearly indicated that the Absolute Truth, the Supreme Brahman, is, in the ultimate issue, the Supreme Personality of Godhead.
  • As confirmed in the Bhagavad-gītā (10.8), mattaḥ sarvaṁ pravartate: everything begins from the Supreme Personality of Godhead.
  • Therefore whatever exists, whether matter or spirit, is all but an emanation from the Supreme Person, or supreme life.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Connected verses· 1

The purport of CC Ādi 17.106 quotesBG 10.8

As confirmed in the Bhagavad-gītā (10.8), mattaḥ sarvaṁ pravartate: everything begins from the Supreme Personality of Godhead.

Each link is a verse the purport itself quotes, or a purport elsewhere that quotes this verse, shown with the purport's own words.

How it feels

Public courage and ecstatic joy. The saṅkīrtana movement confronts opposition and moves toward recognition and expansion.

The mood of Ādi 17 as a whole, an editorial reading, not the text itself. See the emotional atlas

Further reading

Ādi 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth

From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:

But if we accept the inconceivable energy of the Supreme Personality of Godhead, we can understand that everything is possible. There is no need of mundane arguments in this connection, because mundane arguments are meaningless in regard to inconceivable potency.
Read the whole chapter summaryBack to this verse in Ādi 17
2

Word for word

Learn the words of the verse.

  1. parama-tattvathe Supreme Truth
  2. para-brahmathe Supreme Brahman
  3. parama-īśvarathe Supreme Lord
  4. dekhi’seeing
  5. prabhuraof the Lord
  6. mūrtiform
  7. sarva-jñathe all-knowing astrologer
  8. ha-ilabecame
  9. phāṅpharaconfused
3

Live it

Take one thing from this verse into your day.

Ask yourself

How does understanding the source of everything as a person shape my view of the Absolute Truth?

Practice

Spend a quiet moment reflecting on Lord Caitanya Mahāprabhu as the Supreme Personality of Godhead.

Live this todayThe Absolute Truth Is the Supreme PersonThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

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