Canto 9: Liberation
SB9.10

Canto 9 · Chapter 10 · 55 verses · 1 story

The Pastimes of the Supreme Lord, Rāmacandra

Lord Rāmacandra marries Sītā, enters the forest, kills Rāvaṇa and returns to Ayodhyā.

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Connected storiesThe Syamantaka jewelYaśodā binds DāmodaraLord ParaśurāmaGovardhana Hill
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This Tenth Chapter describes how Lord Rāmacandra appeared in the dynasty of Mahārāja Khaṭvāṅga. It also describes the Lord’s activities, telling how He killed Rāvaṇa and returned to Ayodhyā, the capital of His kingdom.

The son of Mahārāja Khaṭvāṅga was Dīrghabāhu, and his son was Raghu. The son of Raghu was Aja, the son of Aja was Daśaratha, and the son of Daśaratha was Lord Rāmacandra, the Supreme Personality of Godhead. When the Lord descended into this world in His full quadruple expansion — as Lord Rāmacandra, Lakṣmaṇa, Bharata and Śatrughna — great sages like Vālmīki who were actually in knowledge of the Absolute Truth described His transcendental pastimes. Śrīla Śukadeva Gosvāmī describes these pastimes in brief.

Lord Rāmacandra went with Viśvāmitra and killed Rākṣasas like Mārīca. After breaking the stout and strong bow known as Haradhanu, the Lord married mother Sītā and cut down the prestige of Paraśurāma. To obey the order of His father, He entered the forest, accompanied by Lakṣmaṇa and Sītā. There He cut off the nose of Śūrpaṇakhā and killed the associates of Rāvaṇa, headed by Khara and Dūṣaṇa. Rāvaṇa’s kidnapping of Sītādevī was the beginning of this demon’s misfortune. When Mārīca assumed the form of a golden deer, Lord Rāmacandra went to bring the deer to please Sītādevī, but in the meantime Rāvaṇa took advantage of the Lord’s absence to kidnap her. When Sītādevī was kidnapped, Lord Rāmacandra, accompanied by Lakṣmaṇa, searched for her throughout the forest. In the course of this search, They met Jaṭāyu. Then the Lord killed the demon Kabandha and the commander Vāli and established a friendly relationship with Sugrīva. After organizing the military strength of the monkeys and going with them to the shore of the sea, the Lord awaited the arrival of Samudra, the ocean personified, but when Samudra did not come, the Lord, the master of Samudra, became angry. Then Samudra came to the Lord with great haste and surrendered to Him, wanting to help Him in every way. The Lord then attempted to bridge the ocean, and, with the help of advice from Vibhīṣaṇa, He attacked Rāvaṇa’s capital, Laṅkā. Previously, Hanumān, the eternal servant of the Lord, had set fire to Laṅkā, and now, with the help of Lakṣmaṇa, the forces of Lord Rāmacandra killed all the Rākṣasa soldiers. Then Lord Rāmacandra personally killed Rāvaṇa. Mandodarī and other wives lamented for Rāvaṇa, and in accordance with Lord Rāmacandra’s order, Vibhīṣaṇa performed the funeral ceremonies for all the dead in the family. Lord Rāmacandra then gave Vibhīṣaṇa the right to rule Laṅkā and also granted him a long duration of life. The Lord delivered Sītādevī from the Aśoka forest and carried her in a flower airplane to His capital Ayodhyā, where He was received by His brother Bharata. When Lord Rāmacandra entered Ayodhyā, Bharata brought His wooden shoes, Vibhīṣaṇa and Sugrīva held a whisk and fan, Hanumān carried an umbrella, Śatrughna carried the Lord’s bow and two quivers, and Sītādevī carried a waterpot containing water from holy places. Aṅgada carried a sword, and Jāmbavān (Ṛkṣarāja) carried a shield. After Lord Rāmacandra, accompanied by Lord Lakṣmaṇa and mother Sītādevī, met all His relatives, the great sage Vasiṣṭha enthroned Him as King. The chapter ends with a short description of Lord Rāmacandra’s rule in Ayodhyā.

In this chapter

Who · Lord Rāmacandra, Sītādevī, Lakṣmaṇa, Bharata, Rāvaṇa, Vālmīki Muni

The story · Lord Rāmacandra, the Supreme Personality of Godhead, appeared as the son of Daśaratha and married Sītā after breaking the mighty bow. To obey His father, He entered the forest with Sītā and Lakṣmaṇa, where Rāvaṇa later kidnapped Sītā. The Lord killed Rāvaṇa, returned to Ayodhyā and received the royal bathing ceremony. While ruling, He performed sacrifices and gave generously to the priests, who valued His gift of spiritual enlightenment above material gifts. After hearing a citizen question Sītā’s character, He sent her to Vālmīki Muni’s shelter, where she gave birth to Lava and Kuśa.

What it teaches · Hearing Lord Rāmacandra’s pastimes frees one from envy and the bondage of fruitive activities. The Lord’s gift of enlightenment within the heart is greater than material wealth.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The chapter summary draws attention to the futility of material wealth. Attachment to the jewel brought suspicion, offenses, grief, and violence rather than lasting happiness.

Aṅgada carried a sword, and Jāmbavān, King of the Ṛkṣas, carried a golden shield.

Lord Rāmacandra, surrounded by Lakṣmaṇa and monkey soldiers like Sugrīva, Hanumān, Gandhamāda, Nīla, Aṅgada, Jāmbavān and Panasa, attacked the soldiers of the Rākṣasas, who were fully equipped with various invincible weapons like swords, lances, bows, prāsas,…

Read the story in SB 10.56–57

What it teaches · Yaśodā received mercy unavailable even to great demigods. Wealth can bewilder the intelligence, while a devotee’s correction can lead one toward the Lord.

As explained by Śrīla Svarūpa Dāmodara Gosvāmī, the dealings of love between Rādhā and Kṛṣṇa are displayed as the pleasure potency of the Lord.

Śrīla Prabhupāda's purport · SB 9.10.11 (Text 11)
Read the story in SB 10.9–10

What it teaches · Kṛṣṇa protects His surrendered devotees and removes the false pride of those who imagine themselves independent controllers. His correction is meant for their relief.

We accept Lord Rāmacandra as the Supreme Personality of Godhead because He constructed this bridge, and we accept Lord Kṛṣṇa as the Supreme Personality of Godhead because He lifted Govardhana Hill when He was only seven years old.

Śrīla Prabhupāda's purport · SB 9.10.15 (Text 15)
Read the story in SB 10.24–27

Other Bhāgavatam verses Śrīla Prabhupāda quotes here