Canto 7: The Science of God
SB7.8

Canto 7 · Chapter 8 · 56 verses · 1 story

Lord Nṛsiṁhadeva Slays the King of the Demons

Lord Nṛsiṁhadeva emerges from a pillar and kills Hiraṇyakaśipu when he threatens Prahlāda.

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Connected storiesHiraṇyakaśipuJaya and VijayaBrahmā's birth from the lotusQueen Kuntī
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitNārada Muni → Mahārāja YudhiṣṭhiraEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

As described in this chapter, Hiraṇyakaśipu was ready to kill his own son Prahlāda Mahārāja, but the Supreme Personality of Godhead appeared in front of the demon as Śrī Nṛkeśarī, half lion and half man, and killed him.

Following the instructions of Prahlāda Mahārāja, all the sons of the demons became attached to Lord Viṣṇu, the Supreme Personality of Godhead. When this attachment became pronounced, their teachers, Ṣaṇḍa and Amarka, were very much afraid that the boys would become more and more devoted to the Lord. In a helpless condition, they approached Hiraṇyakaśipu and described in detail the effect of Prahlāda’s preaching. After hearing of this, Hiraṇyakaśipu decided to kill his son Prahlāda. Hiraṇyakaśipu was so angry that Prahlāda Mahārāja fell down at his feet and said many things just to pacify him, but he was unsuccessful in satisfying his demoniac father. Hiraṇyakaśipu, as a typical demon, began to advertise himself as being greater than the Supreme Personality of Godhead, but Prahlāda Mahārāja challenged him, saying that Hiraṇyakaśipu was not God, and began to glorify the Supreme Personality of Godhead, declaring that the Lord is all-pervading, that everything is under Him, and that no one is equal to or greater than Him. Thus he requested his father to be submissive to the omnipotent Supreme Lord.

The more Prahlāda Mahārāja glorified the Supreme Personality of Godhead, the more angry and agitated the demon became. Hiraṇyakaśipu asked his Vaiṣṇava son whether his God existed within the columns of the palace, and Prahlāda Mahārāja immediately accepted that since the Lord is present everywhere, He was also present within the columns. When Hiraṇyakaśipu heard this philosophy from his young son, he derided the boy’s statement as just the talk of a child and forcefully struck the pillar with his fist.

As soon as Hiraṇyakaśipu struck the column, there issued forth a tumultuous sound. At first Hiraṇyakaśipu, the King of the demons, could not see anything but the pillar, but to substantiate Prahlāda’s statements, the Lord came out of the pillar in His wonderful incarnation as Narasiṁha, half lion and half man. Hiraṇyakaśipu could immediately understand that the extraordinarily wonderful form of the Lord was surely meant for his death, and thus he prepared to fight with the form of half lion and half man. The Lord performed His pastimes by fighting with the demon for some time, and in the evening, on the border between day and night, the Lord captured the demon, threw him on His lap, and killed him by piercing his abdomen with His nails. The Lord not only killed Hiraṇyakaśipu, the King of the demons, but also killed many of his followers. When there was no one else to fight, the Lord, roaring with anger, sat down on Hiraṇyakaśipu’s throne.

The entire universe was thus relieved of the rule of Hiraṇyakaśipu, and everyone was jubilant in transcendental bliss. Then all the demigods, headed by Lord Brahmā, approached the Lord. These included the great saintly persons, the Pitās, the Siddhas, the Vidyādharas, the Nāgas, the Manus, the prajāpatis, the Gandharvas, the Cāraṇas, the Yakṣas, the Kimpuruṣas, the Vaitālikas, the Kinnaras and also many other varieties of beings in human form. All of them stood not far from the Supreme Personality of Godhead and began offering their prayers unto the Lord, whose spiritual effulgence was brilliant as He sat on the throne.

In this chapter

Who · Prahlāda Mahārāja, Hiraṇyakaśipu, Lord Nṛsiṁhadeva, Ṣaṇḍa, Amarka

The story · Prahlāda’s schoolmates take his teachings seriously and reject the materialistic instructions of their teachers. Alarmed, Ṣaṇḍa and Amarka report this to Hiraṇyakaśipu, who decides to kill his son. Prahlāda tries to pacify his father and declares that the Supreme Lord is all-pervading, with no equal or superior. Lord Nṛsiṁhadeva then emerges from a pillar in a wonderful form, half man and half lion, and kills Hiraṇyakaśipu. Lord Brahmā and others offer prayers to the Lord.

What it teaches · No one is equal to or greater than the Supreme Personality of Godhead. His unlimited power protects His devotee and ends Hiraṇyakaśipu’s oppression.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The soul does not die when the body dies. Material association brings meeting and separation, but the living entity is distinct from the changing body.

Hiraṇyakaśipu, for example, had achieved such great power in the material world that he could subdue practically all the planetary systems in the universe, including the heavenly planets (Svargaloka).

Śrīla Prabhupāda's purport · SB 7.8.3-4 (Texts 3-4)

When Hiraṇyakaśipu understood the entire situation, he was extremely angry, so much so that his body trembled.

Read the story in SB 7.2

What it teaches · The Lord’s conduct shows how dearly He values the brāhmaṇas and how seriously He regards disrespect toward them. Even while facing punishment, the doorkeepers sought the shelter of remembering Him.

His personal servants Jaya and Vijaya were confidential friends, yet they were cursed, and they accepted bodies of demons.

Śrīla Prabhupāda's purport · SB 7.8.40 (Text 40)

Jaya and Vijaya were cursed by the brāhmaṇas Sanaka, Sanat-kumāra, Sanandana and Sanātana because Jaya and Vijaya checked these four Kumāras.

Śrīla Prabhupāda's purport · SB 7.8.56 (Text 56)
Read the story in SB 3.15–16

Brahmā's birth from the lotus

SB 3.8–12 · Brahmā discovers his source

What it teaches · Brahmā’s greatness rests upon his devotional service and mature transcendental knowledge. The Lord teaches that seeing Him in all living entities and throughout the universe frees one from illusion.

When Brahmā was created from the lotus stem growing from the abdomen of Garbhodakaśāyī Viṣṇu, Lord Brahmā saw everything to be dark, but when he received knowledge from the Supreme Personality of Godhead, everything became clear, as everything becomes clear…

Śrīla Prabhupāda's purport · SB 7.8.24 (Text 24)
Read the story in SB 3.8–12

What it teaches · Kuntī’s prayer expresses dependence on Kṛṣṇa and the desire for uninterrupted devotion. The Lord remains unborn and transcendental even while protecting His devotees within this world.

Kṛṣṇa Himself says in Bhagavad-gītā (9.31), “O son of Kuntī, declare boldly that My devotee never perishes.” The Lord requested Arjuna to declare this instead of declaring it Himself because sometimes Kṛṣṇa changes His view and therefore people might not believe Him.

Śrīla Prabhupāda's purport · SB 7.8.6 (Text 6)

“O son of Kuntī [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras;

Śrīla Prabhupāda's purport · SB 7.8.16 (Text 16)
Read the story in SB 1.8

What it teaches · The Supreme Personality of Godhead is without an equal and is merciful to His devotees. The priests approached Him as eternal servants, asking Him to accept their service.

As Ṛṣabhadeva advised His sons, To rectify our material existence, austerity ( tapasya ) is absolutely necessary.

Śrīla Prabhupāda's purport · SB 7.8.43 (Text 43)
Read the story in SB 5.3–4

What it teaches · Diti’s account shows how lust can lead to forbidden action and trouble for others. The Lord who would descend to kill her sons is described as the well-wisher of all living entities.

O controller of the twenty-four elements, we are considered the best servants of Your Lordship because of rendering services pleasing to You, yet we engaged as palanquin carriers by the order of Hiraṇyakaśipu, the son of Diti.

Read the story in SB 3.14–15