Canto 10: The Summum Bonum
SB10.83

Canto 10 · Chapter 83 · 43 verses · 1 story

Draupadī Meets the Queens of Kṛṣṇa

Kṛṣṇa’s principal queens tell Draupadī how they became His wives.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesThe Syamantaka jewelNarakāsura and the captive princessesRukmiṇīŚiśupāla
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter relates a conversation between Draupadī and Lord Kṛṣṇa’s foremost queens, in which each of them describes how the Lord married her.

Lord Śrī Kṛṣṇa returned from His meeting with the gopīs and asked King Yudhiṣṭhira and His other relatives whether they were well. They replied, “My Lord, anyone who has just once imbibed through his ears the honey of Your pastimes can never know misfortune.”

Then Draupadī inquired from Lord Kṛṣṇa’s wives how the Lord had come to marry them. Queen Rukmiṇī spoke first: “Many kings, headed by Jarāsandha, were intent on giving me in marriage to Śiśupāla. Thus at my wedding they all stood with bows in hand, ready to support Śiśupāla against any opponents. But Śrī Kṛṣṇa came and forcibly took me away, as a lion takes his prey from amidst goats and sheep.”

Queen Satyabhāmā said, “When my uncle Prasena was killed, my father, Satrājit, falsely accused Lord Kṛṣṇa of murder. To clear His name, Kṛṣṇa defeated Jāmbavān, recovered the Syamantaka jewel and returned it to Satrājit. Repentant, my father presented the Lord with both the jewel and myself.”

Queen Jāmbavatī said, “When Śrī Kṛṣṇa entered my father’s cave in search of the Syamantaka jewel, at first my father, Jāmbavān, did not understand who He was. So my father fought with Him for twenty-seven days and nights. Finally, Jāmbavān understood that Kṛṣṇa was none other than Lord Rāmacandra, his worshipable Lord. Thus he gave Kṛṣṇa the Syamantaka jewel, along with me.”

Queen Kālindī said, “To obtain Kṛṣṇa as my husband, I performed severe austerities. Then one day Lord Kṛṣṇa came to me in the company of Arjuna, and at that time the Lord agreed to marry me.”

Queen Mitravindā said, “Śrī Kṛṣṇa came to my svayaṁvara ceremony, where He defeated all the opposing kings and took me away to His city of Dvārakā.”

Queen Satyā said, “My father stipulated that to win my hand, a prospective suitor would have to subdue and tie up seven powerful bulls. Accepting this challenge, Lord Kṛṣṇa playfully subdued them, defeated all His rival suitors and married me.”

Queen Bhadrā said, “My father invited his nephew Kṛṣṇa, to whom I had already given my heart, and offered me to Him as His bride. The dowry was an entire military division and a retinue of my female companions.”

Queen Lakṣmaṇā said to Draupadī, “At my svayaṁvara, as at yours, a fish-target was fastened near the ceiling. But in my case the fish was concealed on all sides, and only its reflection could be seen in a pot of water below. Several kings tried to hit the fish with an arrow but failed. Arjuna then made his attempt. He concentrated on the reflection of the fish in the water and took careful aim, but when he released his arrow it only grazed the target. Then Śrī Kṛṣṇa fixed His arrow on the bow and shot it straight through the target, knocking it to the ground. I placed the victory necklace on Śrī Kṛṣṇa’s neck, but the kings who had failed raised a violent protest. Lord Kṛṣṇa valiantly fought them, cutting off the heads, arms and legs of many and sending the rest fleeing for their lives. Then the Lord took me to Dvārakā for our lavish wedding.”

Rohiṇī-devī, representing all the other queens, explained that they were daughters of the kings defeated by Bhaumāsura. The demon had held them captive, but when Lord Kṛṣṇa killed him He had released them and married them all.

In this chapter

Who · Kṛṣṇa, Balarāma, Nanda, Yaśodā, the gopīs, Kṛṣṇa’s queens, Draupadī, Vasudeva, the sages

The story · During a great solar eclipse, the Yādavas, many kings, and the residents of Vraja gathered at Kurukṣetra. Old friends and relatives embraced with tears of joy, and Kṛṣṇa met Nanda, Yaśodā, and the gopīs. Draupadī asked Kṛṣṇa’s queens about their marriages, and they described how they had attained Him. When great sages arrived, Kṛṣṇa and the assembled leaders rose to honor them. Following the sages’ guidance, Vasudeva enthusiastically performed sacrifices.

What it teaches · Kṛṣṇa praises the purifying association of saintly persons. The sages recommend that householders worship the Personality of Godhead selflessly with honestly obtained wealth.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The chapter summary draws attention to the futility of material wealth. Attachment to the jewel brought suspicion, offenses, grief, and violence rather than lasting happiness.

To remove the stain on His reputation, the Lord defeated the king of the bears and took back the Syamantaka jewel, which He then returned to my father.

But after the return of the Syamantaka jewel, he felt impelled by his shame to offer her to Lord Kṛṣṇa instead.

Śrīla Prabhupāda's purport · SB 10.83.9 (Text 9)
Read the story in SB 10.56–57

Narakāsura and the captive princesses

SB 10.59 · The captive princesses are freed

What it teaches · Kṛṣṇa removes the distress of those who seek refuge in Him. His mercy extends even to the frightened son of the enemy He has defeated.

The Rohiṇī addressed here by Draupadī is not Lord Balarāma’s mother but another Rohiṇī, the foremost of the sixteen thousand princesses Lord Kṛṣṇa rescued from the prison of Bhaumāsura.

After killing Bhaumāsura and his followers, the Lord found us in the demon’s prison and could understand that we were the daughters of the kings whom Bhauma had defeated during his conquest of the earth.

Read the story in SB 10.59

What it teaches · Hearing Kṛṣṇa’s qualities can awaken firm attachment to Him. The episode also warns that pride in power and possessions leads people to offend others.

Lord Kṛṣṇa’s pastime of kidnapping Rukmiṇī is narrated in detail in Chapters Fifty-two through Fifty-four of the Śrīmad-Bhāgavatam’s Tenth Canto.

Śrīla Prabhupāda's purport · SB 10.83.8 (Text 8)

…here after winning a kingdom, killing His enemies and marrying the daughters of kings?” ( Bhāg. 10.47.45) Rukmiṇī and her seven chief co-wives considered themselves so fortunate in their relationship with Kṛṣṇa as He appeared in Dvārakā that they did not…

Read the story in SB 10.52–54

What it teaches · Hearing Kṛṣṇa’s qualities can awaken firm attachment to Him. The episode also warns that pride in power and possessions leads people to offend others.

When all the kings held their bows at the ready to assure that I would be presented to Śiśupāla, He who puts the dust of His feet on the heads of invincible warriors took me from their midst, as a lion forcibly takes his prey from the midst of goats and sheep.

A few heroes — namely Jarāsandha, Śiśupāla, Bhīma, Duryodhana, Karṇa and the King of Ambaṣṭha — succeeded in stringing the bow, but none of them could find the target.

Read the story in SB 10.52–54

What it teaches · Remembering Kṛṣṇa fills His devotee with deep spiritual feeling. Devotional service enables one to place faith in the Lord’s transcendental activities.

After all, the ācārya explains, Goddess Lakṣmī could not attain the direct association of Kṛṣṇa even after performing extended austerities, as Uddhava states:

The gopīs considered the sophisticated women of Dvārakā the most serious threat to their hold on Śrī Kṛṣṇa, confessing their anxiety to Uddhava:

Read the story in SB 3.2–4

What it teaches · Kṛṣṇa is kindly disposed toward His surrendered devotees. Akrūra’s prayers teach that the Lord’s appearances remove the unhappiness of those who joyfully chant His glories.

As described in Chapter Fifty-six of this canto, King Satrājit had already compromised himself by promising his daughter’s hand first to Akrūra and then again to a number of other suitors.

Śrīla Prabhupāda's purport · SB 10.83.9 (Text 9)
Read the story in SB 10.38–40