Canto 10: The Summum Bonum
SB10.72

Canto 10 · Chapter 72 · 46 verses · 1 story

The Slaying of the Demon Jarāsandha

Kṛṣṇa supports Yudhiṣṭhira’s Rājasūya plans and arranges for Bhīma to kill Jarāsandha.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesKing RantidevaLord Vāmana and Bali MahārājaUddhava
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how Lord Kṛṣṇa heard King Yudhiṣṭhira’s request and then arranged for Bhīmasena to defeat Jarāsandha.

One day King Yudhiṣṭhira addressed Lord Kṛṣṇa as He sat in the royal assembly: “My Lord, I wish to perform the Rājasūya sacrifice. In this sacrifice people uninterested in Your devotional service will be able to see firsthand the superiority of Your devotees and the inferiority of nondevotees. They will also be able to see Your lotus feet.”

Lord Kṛṣṇa extolled Yudhiṣṭhira’s proposition — “Your scheme is so excellent that it will spread your fame throughout the universe. Indeed, all living beings should desire that this sacrifice be performed. To make this sacrifice possible, however, you must first defeat all the kings of the earth and collect all the necessary paraphernalia.”

Satisfied with Lord Kṛṣṇa’s words, King Yudhiṣṭhira sent his brothers to conquer the various directions. After they had conquered or won the fealty of the kings in their assigned directions, they brought back abundant wealth to Yudhiṣṭhira. They informed him, however, that Jarāsandha could not be defeated. As King Yudhiṣṭhira pondered how he could subdue Jarāsandha, Śrī Kṛṣṇa revealed to him the means for doing so, following the previous advice of Uddhava.

Bhīma, Arjuna and Śrī Kṛṣṇa then disguised themselves as brāhmaṇas and went to the palace of Jarāsandha, who was very devoted to the brahminical class. They introduced themselves as brāhmaṇas to King Jarāsandha, flattering him by praising his reputation for hospitality, and requested him to grant their desire. Seeing the marks of bowstrings on their limbs, Jarāsandha concluded that they were warriors and not brāhmaṇas, but still, even though fearful, he promised to fulfill whatever desire they might have. At that point Lord Kṛṣṇa discarded His disguise and asked Jarāsandha to fight Him in one-to-one combat. But Jarāsandha refused, claiming that Kṛṣṇa was a coward because He had once fled the battlefield. Jarāsandha also declined to fight Arjuna on the plea that he was inferior in age and size. But Bhīma he considered a worthy opponent.

Thus Jarāsandha handed Bhīma a club and took up another himself, and they all went outside the city to begin the fight.

After the fight had gone on for some time, it became clear that the two opponents were too equally matched for either to gain victory. Lord Kṛṣṇa then split a small tree branch in half, thus showing Bhīma how to kill Jarāsandha. Bhīma threw Jarāsandha to the ground, stepped on one of his legs, seized the other with his arms and proceeded to tear him apart from his genitals to his head.

Seeing Jarāsandha dead, his relatives and subjects cried out in lamentation. Lord Kṛṣṇa then appointed Jarāsandha’s son ruler of Magadha and released the kings Jarāsandha had imprisoned.

In this chapter

Who · Kṛṣṇa, Yudhiṣṭhira, Bhīma, Arjuna, Jarāsandha, the imprisoned kings, Śiśupāla

The story · Following Uddhava’s advice, Kṛṣṇa went to Indraprastha to support Yudhiṣṭhira’s Rājasūya sacrifice and arrange the defeat of Jarāsandha. Kṛṣṇa, Bhīma, and Arjuna approached Jarāsandha disguised as brāhmaṇas, and Kṛṣṇa arranged for Bhīma to kill him. The freed kings bowed to Kṛṣṇa, asked for constant remembrance of Him, and received instructions and royal gifts before returning home. At the Rājasūya sacrifice, the assembly honored Kṛṣṇa with first worship, but Śiśupāla blasphemed Him and was killed. Yudhiṣṭhira completed the sacrifice with generous gifts and joyful festivities.

What it teaches · The liberated kings recognize the danger of pride in temporary power. Kṛṣṇa directs them to worship Him, protect their subjects, and remain steady in happiness and distress.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Rantideva’s compassion arose from his devotion to the Supreme Lord. Those who followed his principles became pure devotees attached to Nārāyaṇa and the best of yogīs.

Hariścandra, Rantideva, Uñchavṛtti Mudgala, Śibi, Bali, the legendary hunter and pigeon, and many others have attained the permanent by means of the impermanent.

Rantideva, after going without even water for forty-eight days, somehow obtained some food and water, but then some beggars came and he gave it all away to them.

Read the story in SB 9.21

What it teaches · Bali’s strength came through the brāhmaṇas’ blessings. The text warns that disrespect toward them would later bring the loss of his opulence.

Bali Mahārāja gave all his property to Lord Hari when the Lord disguised Himself as a dwarf brāhmaṇa (Vāmanadeva), and so Bali gained the Lord’s personal association.

Indeed, the spotless glories of Bali Mahārāja are heard throughout the world.

Read the story in SB 8.15

What it teaches · Remembering Kṛṣṇa fills His devotee with deep spiritual feeling. Devotional service enables one to place faith in the Lord’s transcendental activities.

When King Yudhiṣṭhira heard that Jarāsandha remained undefeated, he set to pondering, and then the primeval Lord, Hari, told him the means Uddhava had described for defeating Jarāsandha.

Read the story in SB 3.2–4