Canto 10: The Summum Bonum
SB10.15

Canto 10 · Chapter 15 · 52 verses · 1 story

The Killing of Dhenuka, the Ass Demon

Kṛṣṇa and Balarāma tend cows, defeat Dhenuka, and save the cowherds from Kāliya’s poison.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesThe gopīs and the rāsa danceGovardhana HillAghāsuraLord Varāha
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how Lord Balarāma and Lord Kṛṣṇa, while tending Their cows in the pastures of Vṛndāvana, killed Dhenukāsura, enabled the residents of Vṛndāvana to eat the fruits of the tāla trees and saved the young cowherds from Kāliya’s poison.

Revealing Their boyhood ( paugaṇḍa) phase of pastimes, Rāma and Kṛṣṇa were one day bringing the cows to pasture when They entered an attractive forest decorated with a clear lake. There They began playing forest sports along with Their friends. Pretending to tire, Lord Baladeva laid His head upon the lap of a cowherd boy and rested as Lord Kṛṣṇa helped relieve His elder brother’s fatigue by massaging His feet. Then Kṛṣṇa also placed His head on the lap of a cowherd boy to rest, and another cowherd boy massaged His feet. In this way Kṛṣṇa, Balarāma and Their cowherd friends enjoyed various pastimes.

During this play, Śrīdāmā, Subala, Stoka-kṛṣṇa and other cowherd boys described to Rāma and Kṛṣṇa a wicked and irrepressible demon named Dhenuka, who had assumed the form of a jackass and was living in the Tālavana forest near Govardhana Hill. This forest was full of many varieties of sweet fruits. But fearing this demon, no one dared try to relish the taste of those fruits, and thus someone had to kill the demon and all his associates. Lord Rāma and Lord Kṛṣṇa, hearing of the situation, set off for this forest to fulfill the desire of Their companions.

Arriving at the Tālavana, Lord Balarāma shook many fruits out of the palm trees, and as soon as He did so the jackass demon, Dhenuka, ran swiftly to attack Him. But Balarāma grabbed his hind legs with one hand, whirled him around and threw him into the top of a tree, thus slaying him. All of Dhenukāsura’s friends, overcome by fury, then rushed to attack, but Rāma and Kṛṣṇa took hold of them one by one, swung them around and killed them, until the disturbance was finally finished. When Kṛṣṇa and Balarāma returned to the cowherd community, Yaśodā and Rohiṇī placed Them on their respective laps. They kissed Their faces, fed Them with finely prepared food and then put Them to bed.

Some days later Lord Kṛṣṇa went with His friends, but without His older brother, to the banks of the Kālindī in order to tend the cows. The cows and cowherd boys became very thirsty and drank some water from the Kālindī. But it had been contaminated with poison, and they all fell unconscious on the riverbank. Kṛṣṇa then brought them back to life by the merciful rain of His glance, and all of them, regaining their consciousness, appreciated His great mercy.

In this chapter

Who · Kṛṣṇa, Balarāma, Kāliya, Kāliya’s wives, the residents of Vṛndāvana

The story · Kāliya’s poison had contaminated the Yamunā, and Kṛṣṇa desired to purify its waters. He jumped into the lake, where the serpent attacked and held Him in his coils, causing great distress to the cowherd community. Knowing Kṛṣṇa’s power, Balarāma restrained those who wanted to enter the water. Kṛṣṇa subdued Kāliya, heard his wives’ prayers, and showed him mercy before banishing him from the river. After the Lord emerged, He also saved the residents from a forest fire that threatened them during the night.

What it teaches · The Lord’s punishment can be mercy, removing a sinful person’s contamination. His devotees take shelter of Him in danger.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kṛṣṇa explains that desires fixed upon Him do not produce ordinary material desire for sense gratification. The gopīs’ attention is centered upon Him.

O worshipable one, these peacocks are dancing before You out of joy, these doe are pleasing You with affectionate glances, just as the gopīs do, and these cuckoos are honoring You with Vedic prayers.

But the blessing received by the gopīs — being embraced directly between the Lord’s arms — was the supreme benediction, desired even by the goddess of fortune herself.

Śrīla Prabhupāda's purport · SB 10.15.8 (Text 8)
Read the story in SB 10.20–22

What it teaches · Kṛṣṇa protects His surrendered devotees and removes the false pride of those who imagine themselves independent controllers. His correction is meant for their relief.

Thus expressing His satisfaction with the beautiful forest of Vṛndāvana and its inhabitants, Lord Kṛṣṇa enjoyed tending the cows and other animals with His friends on the banks of the river Yamunā below Govardhana Hill.

“Not far from the western side of Mathurā, at a distance of two yojanas [sixteen miles], is the holy place named Govardhana, which is most difficult to attain.” It is also stated in the Varāha Purāṇa:

Read the story in SB 10.24–27

What it teaches · This pastime displays the Lord’s unlimited power. Brahmā explains that understanding the Lord depends on His favor, received through unalloyed surrender to His service.

In His form of Varāha, Lord Kṛṣṇa personally saved the earth, and, indeed, the earth is understood to rest perpetually on the potency of Śeṣa.

Śrīla Prabhupāda's purport · SB 10.15.8 (Text 8)
Read the story in SB 2.7

What it teaches · The Lord appears to support His devotees. True renunciation means surrendering one’s activities to Him and seeking Him through unfailing devotional service.

As stated by Lord Kapila in the Śrīmad-Bhāgavatam (3.28.32), “The smile and laughter of the Supreme Lord Hari is most magnanimous.

Read the story in SB 3.24