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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Madhya 3.11
নিত্যানন্দ, আচার্যরত্ন, মুকুন্দ, — তিন জন ।
প্রভু-পাছে-পাছে তিনে করেন গমন ॥ ১১ ॥
nityānanda, ācāryaratna, mukunda, tina jana
prabhu-pāche-pāche tine karena gamana
When Śrī Caitanya Mahāprabhu went toward Vṛndāvana, Nityānanda Prabhu, Candraśekhara and Prabhu Mukunda followed Him.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
Śrī Caitanya Mahāprabhu went toward Vṛndāvana.
Nityānanda Prabhu followed Him.
Candraśekhara and Prabhu Mukunda also followed Him.
Reunion and heartbreaking parting. After sannyāsa, mother Śacī and the devotees reunite with Him before consenting to separation.
The mood of Madhya 3 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
After accepting the sannyāsa order at Katwa, Śrī Caitanya Mahāprabhu traveled continuously for three days in Rāḍha-deśa and, by the trick of Nityānanda Prabhu, eventually came to the western side of Śāntipura. Śrī Caitanya Mahāprabhu was induced to believe that the river Ganges was the Yamunā.Read the whole chapter summaryBack to this verse in Madhya 3
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Vraja-smaraṇa · Remembrance of Vṛndāvana
The remembered sweetness of Vraja that colors Mahāprabhu’s pilgrimage, Ratha-yātrā, and later states of separation. · In the Prema Atlas
In this verse: “vṛndāvana”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
What do you notice about the companionship described in this journey?
Name the three companions in this verse and recall whom they followed.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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