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Study a Verse

Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.

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Madhya-līlā · 25 chapters

How to study this verse, in six steps
  1. 1Say the verse. Read the transliteration aloud, slowly.
  2. 2Read the word meanings. Go through each word and its meaning.
  3. 3Read the translation. Ask: what is happening here, and who is it about?
  4. 4Read the purport slowly. Read it twice. Don't rush.
  5. 5See Lord Caitanya as Kṛṣṇa. Remember who is acting in the pastime.
  6. 6Take one thing into your day. Note one point and one practice.
Read the full guide: how to read Caitanya Caritamrta ›

Śrī Caitanya Caritamrta · Text Madhya 24.272

নারদ কহে, — “ব্যাধ, এই না হয় আশ্চর্য ।

হরিভক্ত্যে হিংসা-শূন্য হয় সাধুবর্য ॥ ২৭২ ॥

nārada kahe, — “vyādha, ei nā haya āścarya

hari-bhaktye hiṁsā-śūnya haya sādhu-varya

Translation

“Nārada Muni said, ‘My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen.

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

Devotional Service Naturally Brings Nonviolence

  1. 1

    Nārada Muni was not astonished by the hunter’s care for the ants. A person in devotional service is automatically nonviolent.

  2. 2

    Sādhu-varya means “the best of gentlemen.” According to Nārada Muni and Vedic culture, killing animals and birds is incompatible with being a true gentleman or religious person.

  3. 3

    A devotee of the Lord must be nonviolent. Claiming to be religious while practicing violence is hypocrisy rejected by Nārada Muni and the disciplic succession.

Key points from the purport
  • In this verse the word sādhu-varya means “the best of gentlemen.”
  • According to Nārada Muni and Vedic culture, animal-killers are not even gentlemen, to say nothing of being religious men.
  • A religious person, a devotee of the Lord, must be nonviolent.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

How it feels

Intellectual wonder humbled. Many explanations converge on the attractiveness of devotion; a hunter’s heart is transformed.

The mood of Madhya 24 as a whole, an editorial reading, not the text itself. See the emotional atlas

Further reading

Madhya 24: The Sixty-One Explanations of the Ātmārāma Verse

From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:

In this regard, Śrī Caitanya Mahāprabhu narrated a story about how the great sage Nārada converted a hunter into a great Vaiṣṇava, and how this was appreciated by Nārada’s friend Parvata Muni. Sanātana Gosvāmī then offered a prayer to Śrī Caitanya Mahāprabhu, and Śrī Caitanya Mahāprabhu explained the glory of Śrīmad-Bhāgavatam.
Read the whole chapter summaryBack to this verse in Madhya 24
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Word for word

Learn the words of the verse.

  1. nārada kaheNārada Muni said
  2. vyādhamy dear hunter
  3. ei nā haya āścaryathis is not wonderful for you
  4. hari-bhaktyeby advancement in devotional service
  5. hiṁsā-śūnya hayaone becomes nonviolent and nonenvious
  6. sādhu-varyathus one becomes the best of honest gentlemen
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Key ideas in this verse

The themes of love and mercy this verse speaks of.

  • Sevā · Love translated into service

    Devotional service expressed through cleansing, caring, teaching, honoring others, and living as Kṛṣṇa’s servant. · In the Prema Atlas

    In this verse: “service”

Concept links are an editorial study map; only the verse is the text itself.

4

Live it

Take one thing from this verse into your day.

Ask yourself

Where can your treatment of living beings better reflect your devotional aspirations?

Practice

If you encounter an insect today, let it move safely away rather than harming it.

Live this todayDevotional Service Naturally Brings NonviolenceThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

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