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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Antya 2.9
আর নানা-দেশের লোক আসি’ জগন্নাথ ।
চৈতন্য-চরণ দেখি’ হইল কৃতার্থ ॥ ৯ ॥
āra nānā-deśera loka āsi’ jagannātha
caitanya-caraṇa dekhi’ ha-ila kṛtārtha
Similarly, people who went to Jagannātha Purī from various provinces of India were fully satisfied after seeing the lotus feet of Śrī Caitanya Mahāprabhu.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
People came to Jagannātha Purī from various provinces of India.
Like the devotees from Bengal, these visitors saw the lotus feet of Śrī Caitanya Mahāprabhu.
After seeing His lotus feet, they were fully satisfied.
Sorrow and uncompromising discipline. Junior Haridāsa’s exclusion and death present an ethically painful episode.
The mood of Antya 2 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
A devotee named Bhagavān Ācārya was exceptionally faithful to the lotus feet of Śrī Caitanya Mahāprabhu. Nevertheless, his brother, Gopāla Bhaṭṭa Ācārya, discoursed upon the commentary of impersonalism (Māyāvāda).Read the whole chapter summaryBack to this verse in Antya 2
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Śaraṇāgati · Taking shelter
Turning toward Kṛṣṇa through shelter, surrender, dependence on guru, and unconditional devotional fidelity. · In the Prema Atlas
In this verse: “lotus feet”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
What draws your attention to the satisfaction these visitors found in seeing Śrī Caitanya Mahāprabhu?
Read the translation slowly today, pausing to reflect on the words “fully satisfied.”
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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