Study a Verse

• Hiraṇyakaśipu performed a severe type of tapasya, austerity, for many long years.
• Anyone would conclude that Hiraṇyakaśipu was dead because his body was covered in so many ways, but Lord Brahmā, the supreme living being in this universe, could understand that Hiraṇyakaśipu was alive but covered by material elements.
• Thus although Hiraṇyakaśipu performed such a severe austerity, he remained a Daitya and a Rākṣasa, whereas Prahlāda Mahārāja, although born of the same Daitya father, became the most exalted devotee and was personally protected by the Supreme Lord.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Pride and rage → Oppression. The ruler's power intensifies his insecurity.

Chapters 1–4 of Canto 7: Hiraṇyakaśipu's ascent and intimidation. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 3: Hiraṇyakaśipu’s Plan to Become Immortal

From the chapter summary, the lines nearest this verse:

Seeing Hiraṇyakaśipu engaged in this austerity, the demigods returned to their respective homes, but while Hiraṇyakaśipu was thus engaged, a kind of fire began blazing from his head, disturbing the entire universe and its inhabitants, including the birds, beasts and demigods. When all the higher and lower planets became too hot to live on, the demigods, being disturbed, left their abodes in the higher planets and went to see Lord Brahmā, praying to him that he curtail this unnecessary heat.