Study a Verse

• By speaking this verse, Śukadeva Gosvāmī wants to impress upon the mind of the reader that Ajāmila’s exalted position as a brāhmaṇa was vanquished by his association with the prostitute, so much so that he forgot all his brahminical activities.
• Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brāhmaṇa through sexual indulgence, he can be saved from all calamities if he somehow or other chants the holy name of the Lord.
• Therefore in Bhagavad-gītā it is advised that one not forget the chanting of the holy name even for a moment (satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ).

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Guilt and mortal terror → Mercy and renewed devotion. The holy name opens a path beyond an apparently hopeless death.

Chapters 1–3 of Canto 6: Ajāmila and the Viṣṇudūtas. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 1: The History of the Life of Ajāmila

From the chapter summary, the lines nearest this verse:

He was trained by his parents to become a perfect brāhmaṇa by studying the Vedas and following the regulative principles, but because of his past, this youthful brāhmaṇa was somehow attracted by a prostitute, and because of her association he became most fallen and abandoned all regulative principles. Ajāmila begot in the womb of the prostitute ten sons, the last of whom was called Nārāyaṇa.