Śrīmad-Bhāgavatam · Texts 12.6.30-31
Who is speaking and story frame
न यत्र दम्भीत्यभया विराजिता
मायात्मवादेऽसकृदात्मवादिभि: ।
न यद्विवादो विविधस्तदाश्रयो
मनश्च सङ्कल्पविकल्पवृत्ति यत् ॥ ३० ॥
न यत्र सृज्यं सृजतोभयो: परं
श्रेयश्च जीवस्त्रिभिरन्वितस्त्वहम् ।
तदेतदुत्सादितबाध्यबाधकं
निषिध्य चोर्मीन् विरमेत तन्मुनि: ॥ ३१ ॥
na yatra dambhīty abhayā virājitā
māyātma-vāde ’sakṛd ātma-vādibhiḥ
na yad vivādo vividhas tad-āśrayo
manaś ca saṅkalpa-vikalpa-vṛtti yat
na yatra sṛjyaṁ sṛjatobhayoḥ paraṁ
śreyaś ca jīvas tribhir anvitas tv aham
tad etad utsādita-bādhya-bādhakaṁ
niṣidhya cormīn virameta tan muniḥ
But there exists a supreme reality, in which the illusory energy cannot fearlessly dominate, thinking, “I can control this person because he is deceitful.” In that highest reality there are no illusory argumentative philosophies. Rather, there the true students of spiritual science constantly engage in authorized spiritual investigation. In that supreme reality there is no manifestation of the material mind, which functions in terms of alternating decision and doubt. Created material products, their subtle causes and the goals of enjoyment attained by their utilization do not exist there. Furthermore, in that supreme reality there is no conditioned spirit, covered by false ego and the three modes of nature. That reality excludes everything limited or limiting. One who is wise should therefore stop the waves of material life and enjoy within that Supreme Truth.
Read the purport on Vedabase.ioFrom Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.