Canto 9: Liberation
SB9.8

Canto 9 · Chapter 8 · 30 verses · 1 story

The Sons of Sagara Meet Lord Kapiladeva

Sagara’s history includes his sacrifices, the destruction of his sons, and prayers to Lord Kapiladeva.

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Connected storiesLord Kapila and DevahūtiThe four Kumāras
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

In this Eighth Chapter the descendants of Rohita are described. In the dynasty of Rohita there was a king named Sagara, whose history is described in relation to Kapiladeva and the destruction of the sons of Sagara.

The son of Rohita was known as Harita, and the son of Harita was Campa, who constructed a township known as Campāpurī. The son of Campa was Sudeva, the son of Sudeva was Vijaya, the son of Vijaya was Bharuka, and the son of Bharuka was Vṛka. Bāhuka, the son of Vṛka, was greatly disturbed by his enemies, and therefore he left home with his wife and went to the forest. When he died there, his wife wanted to accept the principles of satī, dying with her husband, but when she was about to die a sage named Aurva found that she was pregnant and forbade her to do so. The co-wives of this wife of Bāhuka gave her poison with her food, but still her son was born with the poison. The son was therefore named Sagara ( sa means “with,” and gara means “poison”). Following the instructions of the great sage Aurva, King Sagara reformed many clans, including the Yavanas, Śakas, Haihayas and Barbaras. The king did not kill them, but reformed them. Then, again following the instructions of Aurva, King Sagara performed aśvamedha sacrifices, but the horse needed for such a sacrifice was stolen by Indra, the King of heaven. King Sagara had two wives, named Sumati and Keśinī. While searching for the horse, the sons of Sumati extensively dug up the surface of the earth and in this way dug a trench, which later became known as the Sāgara Ocean. In the course of this search, they came upon the great personality Kapiladeva and thought Him to have stolen the horse. With this offensive understanding, they attacked Him and were all burned to ashes. Keśinī, the second wife of King Sagara, had a son named Asamañjasa, whose son Aṁśumān later searched for the horse and delivered his uncles. Upon approaching Kapiladeva, Aṁśumān saw both the horse meant for sacrifice and a pile of ashes. Aṁśumān offered prayers to Kapiladeva, who was very pleased by his prayers and who returned the horse. After getting back the horse, however, Aṁśumān still stood before Kapiladeva, and Kapiladeva could understand that Aṁśumān was praying for the deliverance of his forefathers. Thus Kapiladeva offered the instruction that they could be delivered by water from the Ganges. Aṁśumān then offered respectful obeisances to Kapiladeva, circumambulated Him, and left that place with the horse for sacrifice. When King Sagara finished his yajña, he handed over the kingdom to Aṁśumān and, following the advice of Aurva, attained salvation.

In this chapter

Who · King Sagara, Aurva, Indra, Sagara’s sons, Lord Kapiladeva

The story · Following the sage Aurva’s instructions, King Sagara reformed various clans rather than killing them. He also performed horse sacrifices, but Indra stole the horse needed for one sacrifice. The chapter recounts the destruction of Sagara’s sons in connection with Lord Kapiladeva. It rejects the claim that they were burned by anger from Kapila’s eyes, explaining that His body is completely in the mode of goodness.

What it teaches · The prayers to the Lord declare that seeing Him frees one from lusty desires, the root of illusion and material bondage.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The Lord appears to support His devotees. True renunciation means surrendering one’s activities to Him and seeking Him through unfailing devotional service.

Thereafter, in the northeastern direction, they saw the horse near the āśrama of Kapila Muni.

Kapila Muni enunciated in this material world the Sāṅkhya philosophy, which is a strong boat with which to cross over the ocean of nescience.

Read the story in SB 3.24

What it teaches · The Lord’s conduct shows how dearly He values the brāhmaṇas and how seriously He regards disrespect toward them. Even while facing punishment, the doorkeepers sought the shelter of remembering Him.

Vivid examples of personalities thus situated are the four Kumāras and Nārada.

Śrīla Prabhupāda's purport · SB 9.8.23 (Text 23)

O my Lord, sages freed from the influence of the three modes of material nature — sages such as the four Kumāras [Sanat, Sanaka, Sanandana and Sanātana] — are able to think of You, who are concentrated knowledge.

Read the story in SB 3.15–16

Other Bhāgavatam verses Śrīla Prabhupāda quotes here