Canto 9: Liberation
SB9.1

Canto 9 · Chapter 1 · 42 verses · 1 story

King Sudyumna Becomes a Woman

Ilā becomes Sudyumna, whose history connects Vaivasvata Manu’s dynasty with the dynasty of the moon.

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Connected storiesPurūravā and UrvaśīKing NṛgaAditiLord Matsya
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vaṁśa, the dynasty coming from the moon.

By the desire of Mahārāja Parīkṣit, Śukadeva Gosvāmī told about the dynasty of Vaivasvata Manu, who was formerly King Satyavrata, the ruler of Draviḍa. While describing this dynasty, he also described how the Supreme Personality of Godhead, while lying down in the waters of devastation, gave birth to Lord Brahmā from a lotus generated from His navel. From the mind of Lord Brahmā, Marīci was generated, and his son was Kaśyapa. From Kaśyapa, through Aditi, Vivasvān was generated, and from Vivasvān came Śrāddhadeva Manu, who was born from the womb of Saṁjñā. Śrāddhadeva’s wife, Śraddhā, gave birth to ten sons, such as Ikṣvāku and Nṛga.

Śrāddhadeva, or Vaivasvata Manu, the father of Mahārāja Ikṣvāku, was sonless before Ikṣvāku’s birth, but by the grace of the great sage Vasiṣṭha he performed a yajña to satisfy Mitra and Varuṇa. Then, although Vaivasvata Manu wanted a son, by the desire of his wife he got a daughter named Ilā. Manu, however, was not satisfied with the daughter. Consequently, for Manu’s satisfaction, the great sage Vasiṣṭha prayed for Ilā to be transformed into a boy, and his prayer was fulfilled by the Supreme Personality of Godhead. Thus Ilā became a beautiful young man named Sudyumna.

Once upon a time, Sudyumna went on tour with his ministers. At the foot of the mountain Sumeru there is a forest named Sukumāra, and as soon as they entered that forest, they were all transformed into women. When Mahārāja Parīkṣit inquired from Śukadeva Gosvāmī about the reason for this transformation, Śukadeva Gosvāmī described how Sudyumna, being transformed into a woman, accepted Budha, the son of the moon, as her husband and had a son named Purūravā. By the grace of Lord Śiva, Sudyumna received the benediction that he would live one month as a woman and one month as a man. Thus he regained his kingdom and had three sons, named Utkala, Gaya and Vimala, who were all very religious. Thereafter, he entrusted his kingdom to Purūravā and took the order of vānaprastha life.

In this chapter

Who · Vaivasvata Manu, Śraddhā, Vasiṣṭha, Ilā or Sudyumna, Budha

The story · Vaivasvata Manu performed a sacrifice because he wanted a son, but according to his wife Śraddhā’s desire, a daughter named Ilā was born. For Manu’s satisfaction, Vasiṣṭha prayed that Ilā might become a boy. The Supreme Personality of Godhead granted his prayer, and Ilā became a fine young man named Sudyumna. Sudyumna later became a woman and accepted Budha, the son of the king of the moon, as her husband. Their son was Purūravā, connecting Manu’s dynasty with the dynasty of the moon.

What it teaches · The Supreme Personality of Godhead is the supreme controller, and He fulfilled Vasiṣṭha’s prayer.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Purūravā’s experience shows how attachment to a loved companion can bring both delight and intense sorrow at separation.

Thus Budha begot in her womb a son named Purūravā.

Thereafter, when the time was ripe, when Sudyumna, the king of the world, was sufficiently old, he delivered the entire kingdom to his son Purūravā and entered the forest.

Read the story in SB 9.14

What it teaches · Extensive charitable works do not make another person’s property safe to misuse. The Lord’s instruction especially warns rulers to respect the property of brāhmaṇas.

The names of these sons were Ikṣvāku, Nṛga, Śaryāti, Diṣṭa, Dhṛṣṭa, Karūṣaka, Nariṣyanta, Pṛṣadhra, Nabhaga and Kavi.

Read the story in SB 10.64

What it teaches · Kaśyapa teaches that devotional service to the Supreme Personality of Godhead is infallible. Aditi’s attentive worship pleased the Lord and brought His personal response.

From the mind of Lord Brahmā, Marīci took birth, from the semen of Marīci, Kaśyapa appeared, and from Kaśyapa, by the womb of Dakṣa’s daughter Aditi, Vivasvān took birth.

Read the story in SB 8.16–17

What it teaches · The Lord appears in different forms to protect His devotees while remaining untouched by material nature. Satyavrata’s prayer honors Him as everyone’s supreme well-wishing friend, instructor, and giver of knowledge.

Satyavrata, the saintly king of Draviḍadeśa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvān, in the next manvantara [period of Manu].

Read the story in SB 8.24