Canto 7: The Science of God
SB7.4

Canto 7 · Chapter 4 · 46 verses · 1 story

Hiraṇyakaśipu Terrorizes the Universe

Hiraṇyakaśipu misuses his benedictions to rule oppressively, while Prahlāda displays exalted devotion.

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Connected storiesKing Vena
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitNārada Muni → Mahārāja YudhiṣṭhiraEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter fully describes how Hiraṇyakaśipu obtained power from Lord Brahmā and misused it by harassing all the living entities within this universe.

By severe austerities, Hiraṇyakaśipu satisfied Lord Brahmā and obtained the benedictions he desired. After he received these benedictions, his body, which had been almost entirely consumed, was revived with full beauty and a luster like gold. Nonetheless, he continued to be envious of Lord Viṣṇu, unable to forget Lord Viṣṇu’s having killed his brother. Hiraṇyakaśipu conquered everyone in the ten directions and the three worlds and brought all living entities, both demigods and asuras, under his control. Becoming the master of all places, including the residence of Indra, whom he had driven out, he began enjoying life in great luxury and thus became mad. All the demigods but Lord Viṣṇu, Lord Brahmā and Lord Śiva came under his control and began serving him, but despite all his material power he was dissatisfied because he was always puffed up, proud of transgressing the Vedic regulations. All the brāhmaṇas were dissatisfied with him, and they cursed him with determination. Eventually, all the living entities within the universe, represented by the demigods and sages, prayed to the Supreme Lord for relief from Hiraṇyakaśipu’s rule.

Lord Viṣṇu informed the demigods that they and the other living entities would be saved from the fearful conditions created by Hiraṇyakaśipu. Since Hiraṇyakaśipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brāhmaṇas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon. Hiraṇyakaśipu’s last exploit would be to torment his own son Prahlāda, who was a mahā-bhāgavata, an exalted Vaiṣṇava. Then his life would end. When the demigods were thus reassured by the Supreme Personality of Godhead, everyone was satisfied, knowing that the miseries inflicted upon them by Hiraṇyakaśipu would come to an end.

Finally, Nārada Muni describes the characteristics of Prahlāda Mahārāja, the son of Hiraṇyakaśipu, and describes how his father envied his own qualified son. In this way the chapter ends.

In this chapter

Who · Hiraṇyakaśipu, Lord Brahmā, the demigods, Lord Viṣṇu

The story · Desiring immortality and undisputed rule, Hiraṇyakaśipu performs severe austerities in the valley of Mandara Mountain. Fire blazing from his head makes the planets unbearable, and the demigods appeal to Lord Brahmā. Brahmā comes before Hiraṇyakaśipu and grants him the benedictions he seeks. With renewed strength, Hiraṇyakaśipu conquers the three worlds, drives Indra from his residence, and forces others to serve him. Yet he remains dissatisfied, and the demigods and sages pray to the Supreme Lord for relief.

What it teaches · Great material power and luxury do not bring satisfaction to one who remains proud and envious. The Lord declares that hostility toward Him and religious principles brings destruction.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · A pious ruler supports citizens in worshiping the Supreme Personality of Godhead through their occupations. Royal power does not justify demanding the worship due to the Lord.

Śrīla Viśvanātha Cakravartī has compared Hiraṇyakaśipu to Mahārāja Vena, who was also atheistic and scornful of the ritualistic ceremonies mentioned in the Vedas.

Śrīla Prabhupāda's purport · SB 7.4.9-12 (Texts 9-12)
Read the story in SB 4.13–14