Canto 6: Prescribed Duties for Mankind
SB6.17

Canto 6 · Chapter 17 · 41 verses · 1 story

Mother Pārvatī Curses Citraketu

Pārvatī curses Citraketu to become a demon, but he remains fearless and devoted to the Lord.

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Connected storiesVṛtrāsuraDakṣa
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

The Seventeenth Chapter is summarized as follows. This chapter describes Citraketu’s receiving the body of an asura, or demon, because of joking with Lord Śiva.

After personally talking with the Supreme Personality of Godhead, King Citraketu enjoyed life in his airplane with the women of the Vidyādhara planet. Engaging in the congregational chanting of the glories of the Lord, he began flying his plane and traveling in outer space. One day while traveling like this, he wandered into the bowers of Sumeru Mountain, where he came upon Lord Śiva embracing Pārvatī, surrounded by an assembly of Siddhas, Cāraṇas and great sages. Seeing Lord Śiva in that situation, Citraketu laughed very loudly, but Pārvatī became very angry at him and cursed him. Because of this curse, Citraketu later appeared as the demon Vṛtrāsura.

Citraketu, however, was not at all afraid of Pārvatī’s curse, and thus he spoke as follows: “Everyone in human society enjoys happiness and distress according to his past deeds and in this way travels in the material world. Therefore no one is responsible for his happiness and distress. One is controlled by the influence of material nature in the material world, yet one thinks himself the doer of everything. In this material world, which is made of the external energy of the Supreme Lord, one is sometimes cursed and sometimes favored, and thus he sometimes enjoys in the upper planetary systems and sometimes suffers in the lower planets, but all these situations are the same because they are within this material world. None of these positions has any factual existence, for all of them are temporary. The Supreme Personality of Godhead is the ultimate controller because the material world is created, maintained and annihilated under His control while He nonetheless remains neutral to these different transformations of the material world in time and space. The material, external energy of the Supreme Personality of Godhead is in charge of this material world. The Lord helps the world by creating situations for the living entities within it.”

When Citraketu spoke in this way, all the members in the great assembly in which Lord Śiva and Pārvatī were present were astonished. Then Lord Śiva began speaking about the devotees of the Lord. A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities created by the external energy. Being influenced by the external energy, the living entity accepts a gross and subtle material body, and in this illusory position he apparently suffers miseries, although everyone is part and parcel of the Supreme Lord. The so-called demigods consider themselves independent lords, and in this way they are misled from understanding that all living entities are part of the Supreme. This chapter concludes by glorifying the devotee and the Supreme Personality of Godhead.

In this chapter

Who · Citraketu, Lord Śiva and mother Pārvatī

The story · After meeting the Supreme Lord, Citraketu traveled through outer space, engaging in congregational chanting of the Lord’s glories. At Sumeru Mountain he saw Lord Śiva embracing Pārvatī in an assembly of sages and laughed loudly. Lord Śiva smiled and remained silent, but Pārvatī became angry and cursed Citraketu to take birth among demons. Citraketu remained unafraid, and because of this curse he later appeared as Vṛtrāsura. Lord Śiva explained that Citraketu was a dear devotee, free from attachment and hatred.

What it teaches · Devotees solely interested in serving the Lord do not fear any condition of life. Heaven, liberation and hell are alike to them because their concern is devotional service.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The Supreme Lord both awards the results of sacrifice and brings those results to an end through time. Devotees who taste His glories turn away from the small reflection of happiness offered by material senses.

Although still fully equipped with transcendental knowledge and practical application of that knowledge in life, he appeared as a demon at the fire sacrifice performed by Tvaṣṭā, and thus he became famous as Vṛtrāsura.

Although Vṛtrāsura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed.

Śrīla Prabhupāda's purport · SB 6.17.38 (Text 38)
Read the story in SB 6.9

What it teaches · Lord Śiva explains that false ego produces envy of self-realized persons. Satī identifies envy of Lord Śiva, who is free from enmity, as a grave offense.

And whatever standards he sets by exemplary acts, all the world pursues.” A common man might also criticize Lord Śiva, like Dakṣa, who suffered the consequences for his criticism.

Śrīla Prabhupāda's purport · SB 6.17.9 (Text 9)

Śrīla Viśvanātha Cakravartī Ṭhākura remarks that although Citraketu criticized Lord Śiva, he did not offend Lord Śiva like Dakṣa.

Śrīla Prabhupāda's purport · SB 6.17.7 (Text 7)
Read the story in SB 4.2–4