Canto 5: The Creative Impetus
SB5.6

Canto 5 · Chapter 6 · 19 verses · 1 story

The Activities of Lord Ṛṣabhadeva

Ṛṣabhadeva wanders without bodily attachment and ends His pastimes in a forest fire.

Read on Vedabase
Connected storiesMahārāja PriyavrataSaubhari MuniThe avadhūta's teachersLord Rāmacandra
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter tells how Lord Ṛṣabhadeva left His body. He was not attached to His body even when it was being burned up in a forest fire. When the seed of fruitive activity is burned by the fire of knowledge, the spiritual properties and mystic powers are automatically manifest, yet bhakti-yoga is not affected by these mystic powers. An ordinary yogī is captivated by mystic powers and his progress checked; therefore a perfect yogī does not welcome them. Because the mind is restless and undependable, it must remain always under control. Even the mind of the advanced yogī Saubhari created such a disturbance that he lost his yogic mystic powers. Due to a restless mind, even a very advanced yogī can fall down. The mind is so restless that it induces even a perfect yogī to be controlled by the senses. Therefore Lord Ṛṣabhadeva, for the instruction of all yogīs, showed the process of quitting the body. While traveling in South India, through the provinces of Karṇāṭa, Koṅka, Veṅka and Kuṭaka, Lord Ṛṣabhadeva arrived in the neighborhood of Kuṭakācala. Suddenly there was a forest fire that burned the forest and Lord Ṛṣabhadeva’s body to ashes. The pastimes of Lord Ṛṣabhadeva as a liberated soul were known by the King of Koṅka, Veṅka and Kuṭaka. This King’s name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. Lord Ṛṣabhadeva set forth the principles of religion that can free one from material bondage, and He put an end to all kinds of atheistic activities. On this earth, the place known as Bhārata-varṣa was a very pious land because the Supreme Lord appeared there when He wanted to incarnate.

Lord Ṛṣabhadeva neglected all the mystic powers for which the so-called yogīs hanker. Because of the beauty of devotional service, devotees are not at all interested in so-called mystic power. The master of all yogic power, Lord Kṛṣṇa, can exhibit all powers on behalf of His devotee. Devotional service is more valuable than yogic mystic powers. Devotees who are sometimes misled aspire for liberation and mystic powers. The Supreme Lord gives these devotees whatever they desire, but they cannot attain the most important function of devotional service. Devotional service to the Lord is guaranteed for those who do not desire liberation and mystic power.

In this chapter

Who · Lord Ṛṣabhadeva and His sons

The story · Lord Ṛṣabhadeva instructed His sons that human life should not be spent working hard merely for sense gratification. He taught them to accept austerity, purify the heart, and take shelter of a devotee to revive their relationship with the Supreme Lord. He later traveled through cities, villages, forests, and hermitages, where troublesome people surrounded Him. While traveling in South India, He reached the neighborhood of Kuṭakācala, where a forest fire burned His body without disturbing His detachment.

What it teaches · Love for Lord Vāsudeva frees the living entity from repeated material embodiment. Ṛṣabhadeva’s example also teaches that the mind must remain controlled and that mystic powers should not distract one from bhakti-yoga.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Śukadeva Gosvāmī explains that devotional service is transcendental to material influences. A devotee who takes shelter of the Lord’s lotus feet can overcome material distress and conquer the mind and senses.

“Oh, what shall I say of the dynasty of Priyavrata, which is pure and very much celebrated.

Similarly, Lord Ṛṣabhadeva appeared in the dynasty of King Priyavrata.

Śrīla Prabhupāda's purport · SB 5.6.14 (Text 14)
Read the story in SB 5.1

What it teaches · Increasing sense enjoyment does not bring lasting satisfaction; it can feed desire as fuel feeds a fire.

Even Lord Śiva became agitated upon seeing the Mohinī form of Lord Kṛṣṇa, and Saubhari Muni also fell down from the mature stage of yogic perfection.

Read the story in SB 9.6

What it teaches · Material attachment brings misery, while detachment frees the mind for worship of the Supreme Personality of Godhead.

Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound.

Read the story in SB 11.7–9

What it teaches · Hearing Lord Rāmacandra’s pastimes frees one from envy and the bondage of fruitive activities. The Lord’s gift of enlightenment within the heart is greater than material wealth.

Lord Kṛṣṇa appeared in the Yadu dynasty, and Lord Rāmacandra appeared in the Ikṣvāku, or Raghu, dynasty.

Śrīla Prabhupāda's purport · SB 5.6.14 (Text 14)

The dynasty of Mahārāja Raghu is glorified because Lord Rāmacandra appeared in that family.

Śrīla Prabhupāda's purport · SB 5.6.18 (Text 18)
Read the story in SB 9.10–11

What it teaches · Even the demigods depend on the Supreme Lord’s help. Their preparations follow His direction rather than relying only on their own strength.

Even Lord Śiva became agitated upon seeing the Mohinī form of Lord Kṛṣṇa, and Saubhari Muni also fell down from the mature stage of yogic perfection.

Read the story in SB 8.5–6

Other Bhāgavatam verses Śrīla Prabhupāda quotes here

Same themes in another canto

Both chapters carry these themes strongly in the themes map, an editorial reading of each chapter's story.