Canto 4: The Creation of the Fourth Order
SB4.21

Canto 4 · Chapter 21 · 52 verses · 1 story

Instructions by Mahārāja Pṛthu

Pṛthu addresses an assembly about devotional service and respect for brāhmaṇas and Vaiṣṇavas.

Read on Vedabase
Connected storiesKing VenaPrahlāda MahārājaDhruva MahārājaSudāmā
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitMaitreya Ṛṣi → ViduraEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

In this chapter

Who · King Pṛthu, the four Kumāras, Queen Arci

The story · Pṛthu addressed an assembly about taking shelter of the Lord and respecting brāhmaṇas and Vaiṣṇavas. When the four Kumāras arrived, he asked how those entangled in material enjoyment could attain good fortune. After receiving their instructions, he dedicated himself and the fruits of his activities to the Supreme Personality of Godhead. In old age, he distributed his wealth, practiced forest austerities, and developed unflinching devotion to Kṛṣṇa. When he departed from his body, Arci prepared his funeral pyre, and the wives of the demigods praised her faithful service.

What it teaches · Discussion among devotees benefits both speakers and hearers. Pṛthu’s life shows dedication to the Lord in royal duties as well as in retirement.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · A pious ruler supports citizens in worshiping the Supreme Personality of Godhead through their occupations. Royal power does not justify demanding the worship due to the Lord.

Although abominable persons like my father, Vena, the grandson of death personified, are bewildered on the path of religion, all the great personalities like those mentioned agree that in this world the only bestower of the benedictions of religion, economic…

Mahārāja Pṛthu’s father, Vena, was a most sinful person and was therefore cursed to death by the brāhmaṇas.

Śrīla Prabhupāda's purport · SB 4.21.46 (Text 46)
Read the story in SB 4.13–14

What it teaches · Prahlāda’s devotion does not depend on his teachers’ approval or his father’s favor. His spiritual understanding makes him equal toward everyone.

Prahlāda Mahārāja also said, naiṣāṁ matis tāvad urukramāṅghrim ( Bhāg. 7.5.32):

Śrīla Prabhupāda's purport · SB 4.21.43 (Text 43)

…but by the grace of his great son, Prahlāda Mahārāja, he also was delivered and went back home, back to Godhead.

Read the story in SB 7.5

What it teaches · Worship of the Lord’s lotus feet can fulfill one’s desires. Dhruva’s regret also shows the illusion of treating family members as enemies.

One vivid example of this is Dhruva Mahārāja, who took to meditation in the forest to achieve material benefit but ultimately became spiritually advanced and did not want any benediction for material profit.

Śrīla Prabhupāda's purport · SB 4.21.34 (Text 34)

…by the evidence of the Vedas but also by the personal behavior of great personalities like Manu, Uttānapāda, Dhruva, Priyavrata and my grandfather Aṅga, as well as by many other great personalities and ordinary living entities, exemplified by Mahārāja…

Read the story in SB 4.8–9

What it teaches · The soul does not die when the body dies. Material association brings meeting and separation, but the living entity is distinct from the changing body.

Similarly, Hiraṇyakaśipu, who by dint of his sinful activities always defied the supremacy of the Supreme Personality of Godhead, entered into the darkest region of hellish life;

This favor was immediately granted by the Lord, and Hiraṇyakaśipu was delivered from the darkest region of hellish life, and he returned back home, back to Godhead, by the grace of his son.

Śrīla Prabhupāda's purport · SB 4.21.47 (Text 47)
Read the story in SB 7.2

What it teaches · A devotee finds happiness in serving Kṛṣṇa rather than in wealth or mystic achievements. Ambarīṣa’s humility and compassion extended even to the person who had offended him.

In the śāstras it is found that a very great yogī, Durvāsā Muni, committed a vaiṣṇava-aparādha and thus for one full year had to travel all over the universe, even to Vaikuṇṭhaloka, to defend himself from the offense.

Śrīla Prabhupāda's purport · SB 4.21.37 (Text 37)
Read the story in SB 9.4–5