Canto 11: General History
SB11.1

Canto 11 · Chapter 1 · 24 verses · 1 story

The Curse upon the Yadu Dynasty

Young Yadus mock the sages, whose curse produces an iron club destined to destroy the dynasty.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesKaṁsaThe gopīs and the rāsa danceBhīṣmadeva
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter gives a hint of the destruction of the Yadu dynasty, which took place owing to the appearance of an iron club. Hearing this narration is a great impetus for becoming detached from the material world.

Lord Śrī Kṛṣṇa expertly arranged the great Kurukṣetra battle between the Kurus and the Pāṇḍavas and thus removed to a great extent the earth’s burden. But the Supreme Lord, whose influence is inconceivable, was not yet satisfied, because of the continued presence of the undefeatable Yadu family. The Lord desired to bring about the destruction of the Yadu dynasty so that He could completely wind up His pastimes on the earth and go back to His own abode. Using the pretense of a curse by an assembly of brāhmaṇas, He withdrew His entire dynasty from the surface of the earth.

By Śrī Kṛṣṇa’s desire, many great sages, headed by Nārada and Viśvāmitra, assembled at the holy place named Piṇḍāraka, near the city of Dvārakā. The young boys of the Yadu family, absorbed in a playful mood, also arrived there. These boys dressed Sāmba in the guise of a pregnant woman about to give birth and inquired from the sages about the fruitfulness of Sāmba’s so-called pregnancy. The sages cursed the mocking boys by saying, “She will give birth to a club that will destroy your family.” The Yadus, frightened by this curse, immediately lifted the garment from Sāmba’s abdomen and found a club. Hurrying to the assembly of Ugrasena, the King of the Yadus, they offered a report of everything that had taken place. Fearing the brāhmaṇas’ curse, Yadurāja Ugrasena ordered the club ground to powder and thrown into the ocean. Within the ocean, a fish swallowed the last remaining lump of iron, and the waves carried all the bits of ground powder to the shore, where they were implanted and eventually grew into a grove of canes. Fishermen caught the fish, and a hunter named Jarā used the iron lump found in its belly to fashion an arrow. Although the Supersoul, Lord Śrī Kṛṣṇa, understood what was happening, He did not wish to do anything to counteract it. Rather, in the form of time He sanctioned these events.

In this chapter

Who · Lord Kṛṣṇa, Sāmba, the young Yadus, the sages, King Āhuka [Ugrasena]

The story · Lord Kṛṣṇa desired to withdraw His undefeatable dynasty and conclude His earthly pastimes. Near Dvārakā, young Yadus dressed Sāmba as a pregnant woman and mockingly asked assembled sages what she would give birth to. The sages declared that she would produce a club that would destroy their family, and the frightened boys found a club beneath Sāmba’s garment. King Āhuka had it ground into pieces and threw them, along with the remaining lump of iron, into the ocean.

What it teaches · The withdrawal of the dynasty took place according to Kṛṣṇa’s desire. Hearing this account encourages detachment from the material world.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kṛṣṇa appears by His own spiritual energy, not as an ordinary conditioned soul. His name, form, and attributes are understood through devotional service.

For example, to consider Kaṁsa the maternal uncle of Kṛṣṇa and therefore a faithful servant of Kṛṣṇa would be a completely erroneous conclusion.

Śrīla Prabhupāda's purport · SB 11.1.10 (Text 10)

Previous to the Battle of Kurukṣetra, Kṛṣṇa had personally killed many demons, including Pūtanā, Keśī, Aghāsura and Kaṁsa.

Śrīla Prabhupāda's purport · SB 11.1.2 (Text 2)
Read the story in SB 10.1–4

What it teaches · Kṛṣṇa explains that desires fixed upon Him do not produce ordinary material desire for sense gratification. The gopīs’ attention is centered upon Him.

Sometimes they even dress as gopīs, making a false show of entering into the pastimes of Kṛṣṇa without actually following the standard regulations.

Śrīla Prabhupāda's purport · SB 11.1.16 (Text 16)

…sampradāyas of the modern age in their practice of sakhī-bheka, or dressing men as female associates of the gopīs.

Read the story in SB 10.20–22

What it teaches · Even great thinkers cannot fully understand the Lord’s plan. Bhīṣmadeva’s final prayers show the goal of fixing the mind upon Śrī Kṛṣṇa.

Although the general purpose of the Kurukṣetra battle was to kill the demons, by Kṛṣṇa’s arrangement some great devotees such as Bhīṣma also appeared to be inimical toward the Lord.

Śrīla Prabhupāda's purport · SB 11.1.2 (Text 2)
Read the story in SB 1.9