Canto 10: The Summum Bonum
SB10.37

Canto 10 · Chapter 37 · 33 verses · 1 story

The Killing of the Demons Keśi and Vyoma

Kṛṣṇa kills Keśī and Vyoma, while Nārada glorifies His future pastimes.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesKaṁsaKing NṛgaThe Syamantaka jewelJarāsandha and the Rājasūya
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes the killing of the horse demon, Keśī; Nārada’s glorification of Lord Kṛṣṇa’s future pastimes; and Kṛṣṇa’s killing of Vyomāsura.

On Kaṁsa’s order the Keśī demon assumed the form of a huge horse and went to Vraja. As he approached, his loud neighing terrified all the inhabitants, and they began looking for Śrī Kṛṣṇa. When He saw the demon, Kṛṣṇa came forward and challenged him to come near. Keśī charged Kṛṣṇa and tried to strike Him with his front legs, but the Lord seized them, whirled the demon around several times, and then threw him a distance of one hundred bow-lengths. Keśī remained unconscious for some time. When the demon regained consciousness, he furiously charged Kṛṣṇa again, his mouth agape. The Lord then thrust His left arm into the horse demon’s mouth, and as Keśī tried to bite the arm, it felt like a red-hot iron rod. Kṛṣṇa’s arm expanded more and more, finally choking the demon, and in extreme agony Keśī gave up his life. Lord Kṛṣṇa then removed His arm. He stood calmly, showing no pride at having killed the demon, as the demigods showered down flowers from the sky and glorified the Lord with prayers.

Soon thereafter Nārada Muni, the great sage among the demigods, approached Kṛṣṇa and prayed to Him in various ways, glorifying the Lord’s future pastimes. Then Nārada paid his obeisances and departed.

One day, while tending the cows, Kṛṣṇa, Balarāma and the cowherd boys became engrossed in playing hide-and-go-seek. Some of the boys took the role of sheep, some the role of thieves, and others shepherds. The shepherds would search for the sheep when the thieves stole them. Taking advantage of this game, a demon named Vyoma, sent by Kaṁsa, dressed himself like a cowherd boy and joined the band of “thieves.” He abducted a few cowherd boys at a time and threw them into a mountain cave, keeping them there by blocking the entrance with a boulder. Gradually Vyomāsura abducted all but four or five cowherd boys. When Kṛṣṇa saw what the demon was doing, He ran after him, grabbed him and killed him just as one would kill a sacrificial animal.

In this chapter

Who · Kṛṣṇa, Nanda Mahārāja, Sudarśana, Ariṣṭa, Keśī, Vyoma, Nārada Muni

The story · When a serpent began swallowing Nanda, Kṛṣṇa touched it with His foot, freeing Nanda and restoring the cursed Vidyādhara Sudarśana to his original form. Later, Kṛṣṇa killed Ariṣṭa, the bull demon who terrified the cowherd village. Nārada informed Kaṁsa that Kṛṣṇa and Balarāma were Vasudeva’s sons, and Kaṁsa planned further attacks. Kṛṣṇa defeated the horse demon Keśī and killed Vyoma, who had been carrying cowherd boys into a sealed cave. Nārada also approached Kṛṣṇa and glorified His future pastimes.

What it teaches · Sudarśana praises the purifying power of the Lord’s name and the still greater blessing of His touch. Kṛṣṇa protects His companions while continuing His affectionate life among them.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kṛṣṇa appears by His own spiritual energy, not as an ordinary conditioned soul. His name, form, and attributes are understood through devotional service.

The demon Keśī, sent by Kaṁsa, appeared in Vraja as a great horse.

After speaking with Kaṁsa, Nārada went to see Lord Kṛṣṇa.

Śrīla Prabhupāda's purport · SB 10.37.9 (Text 9)
Read the story in SB 10.1–4

What it teaches · Extensive charitable works do not make another person’s property safe to misuse. The Lord’s instruction especially warns rulers to respect the property of brāhmaṇas.

Then, O Lord of the universe, in Dvārakā You will deliver King Nṛga from a curse and take for Yourself the Syamantaka jewel, together with another wife.

Read the story in SB 10.64

What it teaches · The chapter summary draws attention to the futility of material wealth. Attachment to the jewel brought suspicion, offenses, grief, and violence rather than lasting happiness.

Then, O Lord of the universe, in Dvārakā You will deliver King Nṛga from a curse and take for Yourself the Syamantaka jewel, together with another wife.

Read the story in SB 10.56–57

What it teaches · The liberated kings recognize the danger of pride in temporary power. Kṛṣṇa directs them to worship Him, protect their subjects, and remain steady in happiness and distress.

You will bring back a brāhmaṇa’s dead son from the abode of Your servant Yamarāja, and thereafter You will kill Pauṇḍraka, burn down the city of Kāśī and slay Dantavakra, and You will also put an end to the King of Cedi during the great Rājasūya sacrifice.

Read the story in SB 10.71–75

Same themes in another canto

Both chapters carry these themes strongly in the themes map, an editorial reading of each chapter's story.