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Study a Verse

Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.

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Madhya-līlā · 25 chapters

How to study this verse, in six steps
  1. 1Say the verse. Read the transliteration aloud, slowly.
  2. 2Read the word meanings. Go through each word and its meaning.
  3. 3Read the translation. Ask: what is happening here, and who is it about?
  4. 4Read the purport slowly. Read it twice. Don't rush.
  5. 5See Lord Caitanya as Kṛṣṇa. Remember who is acting in the pastime.
  6. 6Take one thing into your day. Note one point and one practice.
Read the full guide: how to read Caitanya Caritamrta ›

Śrī Caitanya Caritamrta · Text Madhya 3.127

নির্বেদ, বিষাদ হর্ষ, চাপল্য, গর্ব, দৈন্য ।

প্রভুর সহিত যুদ্ধ করে ভাব-সৈন্য ॥ ১২৭ ॥

nirveda, viṣāda, harṣa, cāpalya, garva, dainya

prabhura sahita yuddha kare bhāva-sainya

Translation

The transcendental ecstatic symptoms of disappointment, moroseness, pleasure, restlessness, pride and humility all began to fight like soldiers within the Lord.

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

Ecstatic Feelings Struggle Within the Lord

  1. 1

    Disappointment, moroseness, pleasure, restlessness, pride and humility fought like soldiers within the Lord. These are described as transcendental ecstatic symptoms.

  2. 2

    Harṣa is the great gladness experienced when one attains the desired goal of life. Its symptoms include shivering, bodily hairs standing on end, perspiration and tears.

  3. 3

    Garva, or pride, arises when one attains the desired object, feels fortunate and feels greatness because of one’s own qualities. Its symptoms include increased bodily luster, uttering prayers, not replying to inquiries and concealing one’s desires.

Key points from the purport
  • Harṣa is experienced when one finally attains the desired goal of life and consequently becomes very glad.
  • When a person attains his desired object and feels very fortunate, the luster of his body increases.
  • Looking at one’s own body, concealing one’s desires and not heeding the words of others are symptoms visible in the ecstasy of garva.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

How it feels

Reunion and heartbreaking parting. After sannyāsa, mother Śacī and the devotees reunite with Him before consenting to separation.

The mood of Madhya 3 as a whole, an editorial reading, not the text itself. See the emotional atlas

Further reading

Madhya 3: Lord Śrī Caitanya Mahāprabhu’s Stay at the House of Advaita Ācārya

From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:

This house was located at Śāntipura. Mother Śacīdevī cooked for Śrī Caitanya Mahāprabhu and Nityānanda Prabhu, and at that time there were many joking exchanges between Advaita Prabhu and Nityānanda Prabhu.
Read the whole chapter summaryBack to this verse in Madhya 3
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Word for word

Learn the words of the verse.

  1. nirvedadisappointment
  2. viṣādamoroseness
  3. harṣapleasure
  4. cāpalyarestlessness
  5. garvapride
  6. dainyahumility
  7. prabhurathe Lord
  8. sahitawith
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Key ideas in this verse

The themes of love and mercy this verse speaks of.

  • Dainya & humility · Making room for grace

    The humility expressed by the author, devotees, transformed scholars, renunciants, and the Śikṣāṣṭaka. · In the Prema Atlas

    In this verse: “humility”

Concept links are an editorial study map; only the verse is the text itself.

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Live it

Take one thing from this verse into your day.

Ask yourself

How do the descriptions of harṣa and garva help you read the Lord’s feelings as transcendental ecstatic symptoms?

Practice

Write a brief definition of harṣa and garva, using only the descriptions in this purport.

Live this todayEcstatic Feelings Struggle Within the LordThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

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