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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Madhya 21.2
জয় জয় শ্রীচৈতন্য জয় নিত্যানন্দ ।
জয়াদ্বৈতচন্দ্র জয় গৌরভক্তবৃন্দ ॥ ২ ॥
jaya jaya śrī-caitanya jaya nityānanda
jayādvaita-candra jaya gaura-bhakta-vṛnda
All glories to Śrī Caitanya Mahāprabhu! All glories to Nityānanda Prabhu! All glories to Advaita Ācārya! And all glories to all the devotees of Śrī Caitanya Mahāprabhu!
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
The author offers all glories to Śrī Caitanya Mahāprabhu.
He also offers all glories to Nityānanda Prabhu and Advaita Ācārya.
His praise includes all the devotees of Śrī Caitanya Mahāprabhu.
Awe becoming attraction. The Lord’s vast opulence is placed beside the intimate sweetness of Kṛṣṇa.
The mood of Madhya 21 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
In this chapter Śrī Caitanya Mahāprabhu fully describes Kṛṣṇaloka, the spiritual sky, the Causal Ocean and the material world, which consists of innumerable universes. Śrī Caitanya Mahāprabhu then describes Lord Brahmā’s interview with Kṛṣṇa at Dvārakā and the Lord’s curbing the pride of Brahmā.Read the whole chapter summaryBack to this verse in Madhya 21
Learn the words of the verse.
Take one thing from this verse into your day.
Does my appreciation of Śrī Caitanya Mahāprabhu also include His devotees?
Read the translation aloud once, offering its words of praise with attention.
His recorded lectures on this verse, and the talks where he quotes it.
1 lecture given on it. Recordings and transcripts on prabhupada.io.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
Ask Caitanya CaritamrtaHave a question about CC Madhya 21.2? Get an answer from the verses themselves.