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Study a Verse

Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.

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Madhya-līlā · 25 chapters

How to study this verse, in six steps
  1. 1Say the verse. Read the transliteration aloud, slowly.
  2. 2Read the word meanings. Go through each word and its meaning.
  3. 3Read the translation. Ask: what is happening here, and who is it about?
  4. 4Read the purport slowly. Read it twice. Don't rush.
  5. 5See Lord Caitanya as Kṛṣṇa. Remember who is acting in the pastime.
  6. 6Take one thing into your day. Note one point and one practice.
Read the full guide: how to read Caitanya Caritamrta ›

Śrī Caitanya Caritamrta · Text Madhya 20.102

‘কে আমি’, ‘কেনে আমায় জারে তাপত্রয়’ ।

ইহা নাহি জানি — ‘কেমনে হিত হয়’ ॥ ১০২ ॥

‘ke āmi’, ‘kene āmāya jāre tāpa-traya’

ihā nāhi jāni — ‘kemane hita haya’

Translation

“Who am I? Why do the threefold miseries always give me trouble? If I do not know this, how can I be benefited?

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

Inquire About Identity and the Threefold Miseries

  1. 1

    The speaker asks, “Who am I?” and why the threefold miseries always trouble him. He asks how he can be benefited without knowing this.

  2. 2

    The threefold miseries arise from the body and mind, dealings with other living entities, and natural disturbances.

  3. 3

    These miseries are always before us and entrap us in a dangerous situation. There is danger in every step of life.

Key points from the purport
  • The threefold material miseries are miseries arising from the body and the mind, miseries arising from dealings with other living entities, and miseries arising from natural disturbances.
  • Miserable conditions brought about by natural catastrophes are controlled by the higher demigods.
  • These threefold miseries are always before us, and they entrap us in a dangerous situation.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

How it feels

Humility and restored identity. A seeker relinquishes status, asks fundamental questions, and receives sambandha knowledge.

The mood of Madhya 20 as a whole, an editorial reading, not the text itself. See the emotional atlas

Further reading

Madhya 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:

Sanātana Gosvāmī and his servant then spent the night in a small hotel on the way to Benares. The hotel owner knew that Sanātana Gosvāmī and his servant had eight gold coins, and he decided to kill them and take the money.
Read the whole chapter summaryBack to this verse in Madhya 20
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Word for word

Learn the words of the verse.

  1. ke āmiwho am I
  2. kenewhy
  3. āmāyaunto me
  4. jāregive trouble
  5. tāpa-trayathe three kinds of miserable conditions
  6. ihāthis
  7. nāhi jāniI do not know
  8. kemanehow
  9. hitamy welfare
  10. hayathere is
3

Live it

Take one thing from this verse into your day.

Ask yourself

How might recognizing the threefold miseries deepen my inquiry into who I am?

Practice

Identify one difficulty you experienced today and note which of the three kinds of misery it belongs to.

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Śrīla Prabhupāda speaks

His recorded lectures on this verse, and the talks where he quotes it.

6 lectures given on it · quoted in 29 more lectures. Recordings and transcripts on prabhupada.io.

Show 4 more lectures on it
Quoted in 29 other lectures

In each of these he quotes this verse while speaking on another verse or subject. "Find the quote" opens the transcript at that spot.

Live this todayInquire About Identity and the Threefold MiseriesThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

Ask Caitanya CaritamrtaHave a question about CC Madhya 20.102? Get an answer from the verses themselves.