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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Madhya 16.155
রায়ের বিদায়-ভাব না যায় সহন ।
কহিতে না পারি এই তাহার বর্ণন ॥ ১৫৫ ॥
rāyera vidāya-bhāva nā yāya sahana
kahite nā pāri ei tāhāra varṇana
Caitanya Mahāprabhu’s feelings of separation from Rāmānanda Rāya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I cannot describe them further.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
Caitanya Mahāprabhu’s feelings of separation from Rāmānanda Rāya are very difficult to describe.
The narrator says that describing them is almost intolerable.
For this reason, he does not describe those feelings further.
Yearning and deferral. Attempts, delays, meetings, and farewells heighten the desire to reach Vraja.
The mood of Madhya 16 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
When He crossed the river Citrotpalā, Rāmānanda Rāya, Mardarāja and Haricandana went with Him. Śrī Caitanya Mahāprabhu requested Gadādhara Paṇḍita to return to Nīlācala, Jagannātha Purī, but he did not abide by this order.Read the whole chapter summaryBack to this verse in Madhya 16
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Vipralambha · Love in separation
Separation that intensifies remembrance and longing; especially central to the confidential pastimes at Purī. · In the Prema Atlas
In this verse: “separation”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
What does the narrator’s decision to stop convey about the depth of this separation?
Pause quietly after reading this verse, reflecting on the feelings the narrator cannot describe further.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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