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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Madhya 14.70
প্রাতঃকালে স্নান করি’ দেখি’ জগন্নাথ ।
সংকীর্তনে নৃত্য করে ভক্তগণ সাথ ॥ ৭০ ॥
prātaḥ-kāle snāna kari’ dekhi’ jagannātha
saṅkīrtane nṛtya kare bhakta-gaṇa sātha
After taking His bath early in the morning, Śrī Caitanya Mahāprabhu would go see Lord Jagannātha in the temple. Then He would perform saṅkīrtana with His devotees.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
Śrī Caitanya Mahāprabhu took His bath early in the morning.
After bathing, He went to see Lord Jagannātha in the temple.
He then performed saṅkīrtana with His devotees.
Intimacy and ecstatic play. Mercy to Pratāparudra and discussion of the gopīs reveal deep relational sweetness.
The mood of Madhya 14 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
After this, when Lord Jagannātha’s ratha car stopped moving, King Pratāparudra called for many elephants to pull it, but they were unsuccessful. Seeing this, Lord Caitanya began to push the car from behind with His head, and the car began moving.Read the whole chapter summaryBack to this verse in Madhya 14
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Nāma-saṅkīrtana · The holy name shared together
Chanting the holy names as the yuga-dharma, the Lord’s public movement, and the opening prayer of Śikṣāṣṭaka. · In the Prema Atlas
In this verse: “saṅkīrtana”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
How could you make worship and chanting part of your morning?
Set aside a few minutes to chant with another devotee today.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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