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Study a Verse

Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.

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Madhya-līlā · 25 chapters

How to study this verse, in six steps
  1. 1Say the verse. Read the transliteration aloud, slowly.
  2. 2Read the word meanings. Go through each word and its meaning.
  3. 3Read the translation. Ask: what is happening here, and who is it about?
  4. 4Read the purport slowly. Read it twice. Don't rush.
  5. 5See Lord Caitanya as Kṛṣṇa. Remember who is acting in the pastime.
  6. 6Take one thing into your day. Note one point and one practice.
Read the full guide: how to read Caitanya Caritamrta ›

Śrī Caitanya Caritamrta · Text Madhya 10.166

‘‘ব্রহ্মানন্দ’ নাম তুমি — গৌর-ব্রহ্ম ‘চল’।

শ্যামবর্ণ জগন্নাথ বসিয়াছেন ‘অচল’ ॥ ১৬৬ ॥

‘brahmānanda’ nāma tumi — gaura-brahma ‘cala’

śyāma-varṇa jagannātha vasiyāchena ‘acala’

Translation

“Both Brahmānanda and Gaurahari are moving, whereas the blackish Lord Jagannātha is sitting tight and immobile.”

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

Three study points drawn from the translation and purport.

Many Jīvas, One Supreme Brahman

  1. 1

    Brahmānanda Bhāratī wanted to prove that there is no difference between the Supreme Lord and the jīva. Caitanya Mahāprabhu argued by presenting Himself and Brahmānanda Bhāratī as jīvas: the jīvas are Brahman and are many, whereas the Supreme Brahman is one.

  2. 2

    Brahmānanda Bhāratī also wanted to establish that Jagannātha and Śrī Caitanya Mahāprabhu are one, the Supreme Personality of Godhead. To fulfill His mission, Śrī Caitanya Mahāprabhu appeared to be moving, while Lord Jagannātha appeared to be inert.

  3. 3

    This was a jolly argument. Brahmānanda Bhāratī finally referred it to Sārvabhauma Bhaṭṭācārya for a decision.

Key points from the purport
  • Brahmānanda Bhāratī wanted to prove that there is no difference between the Supreme Lord and the jīva, whereas Caitanya Mahāprabhu wanted to prove that He and Brahmānanda Bhāratī were jīvas and that although the jīvas are Brahman, they are many but the Supreme Lord, the Supreme Brahman, is one.
  • On the other hand, Brahmānanda Bhāratī also wanted to prove that Jagannātha and Śrī Caitanya Mahāprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Śrī Caitanya Mahāprabhu appeared to be moving whereas Lord Jagannātha appeared to be inert.
  • Finally, Brahmānanda Bhāratī referred the whole matter to Sārvabhauma Bhaṭṭācārya for a final decision.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

How it feels

Relief and affectionate reunion. Devotees gather as the Lord returns; separation is temporarily relieved.

The mood of Madhya 10 as a whole, an editorial reading, not the text itself. See the emotional atlas

Further reading

Madhya 10: The Lord’s Return to Jagannātha Purī

From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:

When Brahmānanda understood Śrī Caitanya Mahāprabhu correctly, he accepted Him as Kṛṣṇa Himself. However, when Sārvabhauma Bhaṭṭācārya addressed Śrī Caitanya Mahāprabhu as Kṛṣṇa, the Lord immediately protested.
Read the whole chapter summaryBack to this verse in Madhya 10
2

Word for word

Learn the words of the verse.

  1. brahmānandaBrahmānanda
  2. nāma tumiyour name
  3. gaura-brahmathe Brahman of the name Gaura
  4. calaboth of them are moving
  5. śyāma-varṇaof blackish hue
  6. jagannāthaLord Jagannātha
  7. vasiyāchenais sitting
  8. acalawithout movement
3

Live it

Take one thing from this verse into your day.

Ask yourself

Can I distinguish the many jīvas from the one Supreme Brahman while recognizing Jagannātha and Śrī Caitanya Mahāprabhu as one Supreme Lord?

Practice

Write one sentence summarizing the distinction between the many jīvas and the one Supreme Brahman.

Live this todayMany Jīvas, One Supreme BrahmanThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

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