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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Antya 7.143
বার-বার প্রণয় কলহ করে প্রভু-সনে ।
অন্যোঽন্যে খট্মটি চলে দুইজনে ॥ ১৪৩ ॥
bāra-bāra praṇaya kalaha kare prabhu-sane
anyo-’nye khaṭmaṭi cale dui-jane
Jagadānanda Paṇḍita was accustomed to provoking loving quarrels with the Lord. There was always some disagreement between them.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
Jagadānanda Paṇḍita was accustomed to provoking loving quarrels with the Lord.
There was always some disagreement between them.
The preceding verse describes his love as pure and very deep. These disagreements are presented as loving exchanges.
Pride softened by grace. Humor and correction lead toward humility and a relationship of devotion.
The mood of Antya 7 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
Later, when Vallabha Bhaṭṭa became intimately connected with the Lord, the Lord advised him to take instructions from Gadādhara Paṇḍita. Thus the Lord expressed His feelings of love for Gadādhara Paṇḍita.Read the whole chapter summaryBack to this verse in Antya 7
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Prema · Love of Godhead
The culminating devotional purpose that unites the narration: bestowed, cultivated, taught, celebrated, and tasted. · In the Prema Atlas
In this verse: “love”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
Why is it important to remember Jagadānanda Paṇḍita’s deep love when reading about his disagreements?
Write one sentence explaining why the word “loving” matters in this verse.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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