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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Antya 14.72
এই লীলা মহাপ্রভুর রঘুনাথদাস ।
‘গৌরাঙ্গস্তবকল্পবৃক্ষে’ করিয়াছেন প্রকাশ ॥ ৭২ ॥
ei līlā mahāprabhura raghunātha-dāsa
‘gaurāṅga-stava-kalpavṛkṣe’ kariyāche prakāśa
Śrīla Raghunātha dāsa Gosvāmī has described these pastimes elaborately in his book Gaurāṅga-stava-kalpavṛkṣa.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
Śrīla Raghunātha dāsa Gosvāmī described these pastimes.
His account appears in his book Gaurāṅga-stava-kalpavṛkṣa.
The verse says that his description is elaborate. The next verse offers a passage describing the Lord’s separation from Kṛṣṇa.
Intense yearning. Darśana, dreams, and visions of Vraja bring overwhelming separation.
The mood of Antya 14 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
When He could no longer see Kṛṣṇa, Śrī Caitanya Mahāprabhu compared Himself to a yogī and described how that yogī was seeing Vṛndāvana. Sometimes all the transcendental ecstatic symptoms were manifest in Him.Read the whole chapter summaryBack to this verse in Antya 14
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Vipralambha · Love in separation
Separation that intensifies remembrance and longing; especially central to the confidential pastimes at Purī. · In the Prema Atlas
In this verse: “separation”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
How does knowing the named source help you read the following description attentively?
Write down the book’s title and its author, then read the following verse slowly.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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